Psalms 110:2

Authorized King James Version

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The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies.

Original Language Analysis

מַטֵּֽה the rod H4294
מַטֵּֽה the rod
Strong's: H4294
Word #: 1 of 8
a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance),
עֻזְּךָ֗ of thy strength H5797
עֻזְּךָ֗ of thy strength
Strong's: H5797
Word #: 2 of 8
strength in various applications (force, security, majesty, praise)
יִשְׁלַ֣ח shall send H7971
יִשְׁלַ֣ח shall send
Strong's: H7971
Word #: 3 of 8
to send away, for, or out (in a great variety of applications)
יְ֭הוָה The LORD H3068
יְ֭הוָה The LORD
Strong's: H3068
Word #: 4 of 8
(the) self-existent or eternal; jeho-vah, jewish national name of god
מִצִּיּ֑וֹן out of Zion H6726
מִצִּיּ֑וֹן out of Zion
Strong's: H6726
Word #: 5 of 8
tsijon (as a permanent capital), a mountain of jerusalem
רְ֝דֵ֗ה rule H7287
רְ֝דֵ֗ה rule
Strong's: H7287
Word #: 6 of 8
to tread down, i.e., subjugate; specifically, to crumble off
בְּקֶ֣רֶב thou in the midst H7130
בְּקֶ֣רֶב thou in the midst
Strong's: H7130
Word #: 7 of 8
properly, the nearest part, i.e., the center, whether literal, figurative or adverbial (especially with preposition)
אֹיְבֶֽיךָ׃ of thine enemies H341
אֹיְבֶֽיךָ׃ of thine enemies
Strong's: H341
Word #: 8 of 8
hating; an adversary

Analysis & Commentary

This verse shifts from the Messiah's cosmic position to His dynamic rule and victory. 'The LORD shall send the rod of thy strength out of Zion' depicts God extending His power through the Messiah from the holy city. The 'rod of strength' (Hebrew 'mateh oz') is a metaphorical scepter representing royal authority and power; rods were instruments of both leadership and judgment. 'Zion,' the symbolic center of God's kingdom, indicates that the Messiah's rule emanates from the holy city and covenant community. 'Rule thou in the midst of thine enemies' presents an active, immediate rule conducted while enemies remain present and hostile. Unlike verse 1 where enemies will eventually become a footstool, verse 2 describes ruling 'in the midst of' enemies - establishing dominion despite ongoing opposition. This captures the tension between the 'already' of Christ's ascension and the 'not yet' of final conquest. The Messiah does not wait for enemies to disappear before ruling; His reign is exercised in real time among hostile forces. The Hebrew verb 'rule' (redeh) carries connotations of shepherding and guidance as well as dominion, suggesting the Messiah's rule is not merely coercive but also protective and directive.

Historical Context

This verse would have resonated with Israelite kingship theology, where the monarch received the 'rod' (scepter) as a symbol of divine appointment. The sending of the rod 'out of Zion' connects to the promise given to David in 2 Samuel 7:12-16, where God covenanted to establish an eternal dynasty. However, the universal scope of the rule ('in the midst of thine enemies') exceeds any historical Israelite king's dominion. Early Christian interpreters understood this as describing Christ's spiritual kingdom, which operates despite worldly opposition and hostility. The reference to ruling 'among enemies' proved particularly relevant to the persecuted early church, which faced Roman opposition yet proclaimed Christ's sovereignty. Paul cited the concept of subduing enemies in 1 Corinthians 15:25 while discussing Christ's final victory. The phrase 'the rod of thy strength' also connects to the prophetic tradition where rulers wielded divine power to execute justice (Psalm 2:9, Isaiah 11:4). In medieval and Reformation theology, this verse supported the doctrine of Christ's present heavenly intercession and His future return to establish visible universal reign.

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