Romans 1:16
For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
Word-by-Word Analysis
Cross References
Related verses that illuminate this passage (hover to preview):
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1
1 Corinthians 1:18
1 Corinthians 1:18
For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.— Power of God unto salvation
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2
2 Timothy 1:8
2 Timothy 1:8
Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;— Not ashamed of the gospel
Analysis
Within the broader context of Romans, this passage highlights faith and obedience through simile or metaphorical language. The theological weight of salvation connects to fundamental Christian doctrine about salvation, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by establishing foundational concepts crucial to Romans's theological argument.
Historical Context
This passage must be understood within the cosmopolitan capital of the Roman Empire with diverse populations. The author writes to address a mixed congregation of Jewish and Gentile believers in the imperial capital, making the emphasis on faith and obedience particularly relevant. Historical documents from this period show rescue narratives from ancient literature that would resonate with the audience, illuminating the verse's original impact.
Questions for Reflection
- What systematic theological implications arise from this verse's treatment of faith and obedience, and how does it contribute to a biblical theology of fundamental Christian doctrine?
- How does this verse's literary context within Romans chapter 1 illuminate its theological significance, and what does this teach us about biblical interpretation?
- How does this passage contribute to our understanding of from law observance to faith in Christ as the means of righteousness, and what implications does this have for Christian discipleship?