Romans 1:17

Authorized King James Version

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For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

Original Language Analysis

δικαιοσύνη the righteousness G1343
δικαιοσύνη the righteousness
Strong's: G1343
Word #: 1 of 18
equity (of character or act); specially (christian) justification
γὰρ For G1063
γὰρ For
Strong's: G1063
Word #: 2 of 18
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
θεοῦ of God G2316
θεοῦ of God
Strong's: G2316
Word #: 3 of 18
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
ἐν therein G1722
ἐν therein
Strong's: G1722
Word #: 4 of 18
"in," at, (up-)on, by, etc
αὐτῷ G846
αὐτῷ
Strong's: G846
Word #: 5 of 18
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἀποκαλύπτεται is G601
ἀποκαλύπτεται is
Strong's: G601
Word #: 6 of 18
to take off the cover, i.e., disclose
ἐκ by G1537
ἐκ by
Strong's: G1537
Word #: 7 of 18
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
πίστεως faith G4102
πίστεως faith
Strong's: G4102
Word #: 8 of 18
persuasion, i.e., credence; moral conviction (of religious truth, or the truthfulness of god or a religious teacher), especially reliance upon christ
εἰς to G1519
εἰς to
Strong's: G1519
Word #: 9 of 18
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
πίστεως faith G4102
πίστεως faith
Strong's: G4102
Word #: 10 of 18
persuasion, i.e., credence; moral conviction (of religious truth, or the truthfulness of god or a religious teacher), especially reliance upon christ
καθὼς as G2531
καθὼς as
Strong's: G2531
Word #: 11 of 18
just (or inasmuch) as, that
γέγραπται it is written G1125
γέγραπται it is written
Strong's: G1125
Word #: 12 of 18
to "grave", especially to write; figuratively, to describe
G3588
Strong's: G3588
Word #: 13 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ G1161
δὲ
Strong's: G1161
Word #: 14 of 18
but, and, etc
δίκαιος The just G1342
δίκαιος The just
Strong's: G1342
Word #: 15 of 18
equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
ἐκ by G1537
ἐκ by
Strong's: G1537
Word #: 16 of 18
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
πίστεως faith G4102
πίστεως faith
Strong's: G4102
Word #: 17 of 18
persuasion, i.e., credence; moral conviction (of religious truth, or the truthfulness of god or a religious teacher), especially reliance upon christ
ζήσεται shall live G2198
ζήσεται shall live
Strong's: G2198
Word #: 18 of 18
to live (literally or figuratively)

Analysis & Commentary

For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

This verse introduces the epistle's central theme. Dikaiosynē gar theou en autō apokaluptetai (δικαιοσύνη γὰρ θεοῦ ἐν αὐτῷ ἀποκαλύπτεται, 'for the righteousness of God is revealed in it') is the theological linchpin. Dikaiosynē theou (δικαιοσύνη θεοῦ, righteousness of God) is debated: Is it God's attribute (His righteous character), or the righteousness He provides to believers (imputed righteousness)? The context favors both—God's righteousness is displayed in providing righteousness to the unrighteous through Christ's atoning work.

Apokaluptetai (ἀποκαλύπτεται, is revealed) is present tense—ongoing revelation in gospel preaching. Ek pisteōs eis pistin (ἐκ πίστεως εἰς πίστιν, 'from faith to faith') is cryptic. Possible meanings:

  1. from God's faithfulness to human faith
  2. from beginning to end by faith alone, or
  3. from one degree of faith to another.

Most likely, it emphasizes faith as the sole instrument from start to finish—salvation is by faith, through faith, unto faith. Paul anchors this in Habakkuk 2:4: ho de dikaios ek pisteōs zēsetai (ὁ δὲ δίκαιος ἐκ πίστεως ζήσεται, 'the righteous shall live by faith')—the rallying cry of the Reformation, emphasizing justification by faith alone (sola fide).

Historical Context

Habakkuk 2:4, written circa 600 BC during Babylonian threat, promised that the righteous would survive by faithfulness/faith. Paul applies this prophetically to eschatological salvation through faith in Christ. The Reformers (Luther, Calvin) rediscovered Romans 1:17 as the antidote to medieval works-righteousness. Luther's 'tower experience' came through meditating on 'the righteousness of God' as gift, not demand. This verse sparked theological revolution, recovering the gospel of grace.

Questions for Reflection

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