Revelation 3:8

Authorized King James Version

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I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.

Original Language Analysis

Οἶδά I know G1492
Οἶδά I know
Strong's: G1492
Word #: 1 of 30
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
σου thee G4675
σου thee
Strong's: G4675
Word #: 2 of 30
of thee, thy
τὰ G3588
τὰ
Strong's: G3588
Word #: 3 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
ἔργα works G2041
ἔργα works
Strong's: G2041
Word #: 4 of 30
toil (as an effort or occupation); by implication, an act
ἰδού, behold G2400
ἰδού, behold
Strong's: G2400
Word #: 5 of 30
used as imperative lo!
δέδωκα I have set G1325
δέδωκα I have set
Strong's: G1325
Word #: 6 of 30
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
ἐνώπιόν before G1799
ἐνώπιόν before
Strong's: G1799
Word #: 7 of 30
in the face of (literally or figuratively)
σου thee G4675
σου thee
Strong's: G4675
Word #: 8 of 30
of thee, thy
θύραν door G2374
θύραν door
Strong's: G2374
Word #: 9 of 30
a portal or entrance (the opening or the closure, literally or figuratively)
ἀνεῳγμένην, an open G455
ἀνεῳγμένην, an open
Strong's: G455
Word #: 10 of 30
to open up (literally or figuratively, in various applications)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 11 of 30
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οὐδεὶς no man G3762
οὐδεὶς no man
Strong's: G3762
Word #: 12 of 30
not even one (man, woman or thing), i.e., none, nobody, nothing
δύναται can G1410
δύναται can
Strong's: G1410
Word #: 13 of 30
to be able or possible
κλεῖσαι shut G2808
κλεῖσαι shut
Strong's: G2808
Word #: 14 of 30
to close (literally or figuratively)
αὐτήν it G846
αὐτήν it
Strong's: G846
Word #: 15 of 30
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ὅτι for G3754
ὅτι for
Strong's: G3754
Word #: 16 of 30
demonstrative, that (sometimes redundant); causative, because
μικρὰν a little G3398
μικρὰν a little
Strong's: G3398
Word #: 17 of 30
small (in size, quantity, number or (figuratively) dignity)
ἔχεις thou hast G2192
ἔχεις thou hast
Strong's: G2192
Word #: 18 of 30
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
δύναμιν strength G1411
δύναμιν strength
Strong's: G1411
Word #: 19 of 30
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 20 of 30
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐτήρησάς hast kept G5083
ἐτήρησάς hast kept
Strong's: G5083
Word #: 21 of 30
to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from g5442, which is properly to prevent escaping; and from g2892
μου my G3450
μου my
Strong's: G3450
Word #: 22 of 30
of me
τὸν G3588
τὸν
Strong's: G3588
Word #: 23 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
λόγον word G3056
λόγον word
Strong's: G3056
Word #: 24 of 30
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 25 of 30
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 26 of 30
the absolute negative (compare g3361) adverb; no or not
ἠρνήσω denied G720
ἠρνήσω denied
Strong's: G720
Word #: 27 of 30
to contradict, i.e., disavow, reject, abnegate
τὸ G3588
τὸ
Strong's: G3588
Word #: 28 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
ὄνομά name G3686
ὄνομά name
Strong's: G3686
Word #: 29 of 30
a "name" (literally or figuratively) (authority, character)
μου my G3450
μου my
Strong's: G3450
Word #: 30 of 30
of me

Analysis & Commentary

I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.... This verse from Revelation's vision of letters to sardis, philadelphia, laodicea - dead religion, faithful witness, lukewarmness employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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