Revelation 3:7

Authorized King James Version

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And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 30
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τῷ G3588
τῷ
Strong's: G3588
Word #: 2 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
ἀγγέλῳ to the angel G32
ἀγγέλῳ to the angel
Strong's: G32
Word #: 3 of 30
compare g0034) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
τῆς G3588
τῆς
Strong's: G3588
Word #: 4 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 5 of 30
"in," at, (up-)on, by, etc
Φιλαδελφείᾳ Philadelphia G5359
Φιλαδελφείᾳ Philadelphia
Strong's: G5359
Word #: 6 of 30
philadelphia, a place in asia minor
ἐκκλησίας of the church G1577
ἐκκλησίας of the church
Strong's: G1577
Word #: 7 of 30
a calling out, i.e., (concretely) a popular meeting, especially a religious congregation (jewish synagogue, or christian community of members on earth
γράψον· write G1125
γράψον· write
Strong's: G1125
Word #: 8 of 30
to "grave", especially to write; figuratively, to describe
Τάδε These things G3592
Τάδε These things
Strong's: G3592
Word #: 9 of 30
the same, i.e., this or that one (plural these or those); often used as a personal pronoun
λέγει saith G3004
λέγει saith
Strong's: G3004
Word #: 10 of 30
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
G3588
Strong's: G3588
Word #: 11 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
ἅγιος he that is holy G40
ἅγιος he that is holy
Strong's: G40
Word #: 12 of 30
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
G3588
Strong's: G3588
Word #: 13 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
ἀληθινός he that is true G228
ἀληθινός he that is true
Strong's: G228
Word #: 14 of 30
truthful
G3588
Strong's: G3588
Word #: 15 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
ἔχων he that hath G2192
ἔχων he that hath
Strong's: G2192
Word #: 16 of 30
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
τὴν G3588
τὴν
Strong's: G3588
Word #: 17 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
κλεῖδα the key G2807
κλεῖδα the key
Strong's: G2807
Word #: 18 of 30
a key (as shutting a lock), literally or figuratively
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 19 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
Δαβίδ, of David G1138
Δαβίδ, of David
Strong's: G1138
Word #: 20 of 30
david, the israelite king
G3588
Strong's: G3588
Word #: 21 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
ἀνοίγει· he that openeth G455
ἀνοίγει· he that openeth
Strong's: G455
Word #: 22 of 30
to open up (literally or figuratively, in various applications)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 23 of 30
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οὐδεὶς no man G3762
οὐδεὶς no man
Strong's: G3762
Word #: 24 of 30
not even one (man, woman or thing), i.e., none, nobody, nothing
κλείει shutteth G2808
κλείει shutteth
Strong's: G2808
Word #: 25 of 30
to close (literally or figuratively)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 26 of 30
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
κλείει shutteth G2808
κλείει shutteth
Strong's: G2808
Word #: 27 of 30
to close (literally or figuratively)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 28 of 30
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οὐδεὶς no man G3762
οὐδεὶς no man
Strong's: G3762
Word #: 29 of 30
not even one (man, woman or thing), i.e., none, nobody, nothing
ἀνοίγει· he that openeth G455
ἀνοίγει· he that openeth
Strong's: G455
Word #: 30 of 30
to open up (literally or figuratively, in various applications)

Cross References

Isaiah 22:22And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open.Matthew 16:19And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.Revelation 1:18I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.Job 12:14Behold, he breaketh down, and it cannot be built again: he shutteth up a man, and there can be no opening.Revelation 6:10And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?Isaiah 41:14Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith the LORD, and thy redeemer, the Holy One of Israel.Mark 1:24Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.John 14:6Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.Luke 1:32He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:1 John 5:20And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.

Analysis & Commentary

And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man... This verse from Revelation's vision of letters to sardis, philadelphia, laodicea - dead religion, faithful witness, lukewarmness employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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