Luke 12:9

Authorized King James Version

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But he that denieth me before men shall be denied before the angels of God.

Original Language Analysis

G3588
Strong's: G3588
Word #: 1 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ But G1161
δὲ But
Strong's: G1161
Word #: 2 of 13
but, and, etc
ἀρνησάμενός he that denieth G720
ἀρνησάμενός he that denieth
Strong's: G720
Word #: 3 of 13
to contradict, i.e., disavow, reject, abnegate
με me G3165
με me
Strong's: G3165
Word #: 4 of 13
me
ἐνώπιον before G1799
ἐνώπιον before
Strong's: G1799
Word #: 5 of 13
in the face of (literally or figuratively)
τῶν G3588
τῶν
Strong's: G3588
Word #: 6 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
ἀνθρώπων men G444
ἀνθρώπων men
Strong's: G444
Word #: 7 of 13
man-faced, i.e., a human being
ἀπαρνηθήσεται shall be denied G533
ἀπαρνηθήσεται shall be denied
Strong's: G533
Word #: 8 of 13
to deny utterly, i.e., disown, abstain
ἐνώπιον before G1799
ἐνώπιον before
Strong's: G1799
Word #: 9 of 13
in the face of (literally or figuratively)
τῶν G3588
τῶν
Strong's: G3588
Word #: 10 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
ἀγγέλων the angels G32
ἀγγέλων the angels
Strong's: G32
Word #: 11 of 13
compare g0034) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 12 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
θεοῦ of God G2316
θεοῦ of God
Strong's: G2316
Word #: 13 of 13
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

Analysis & Commentary

But he that denieth me before men shall be denied before the angels of God—This verse completes the warning begun in verse 8 about public confession and denial of Christ. The verb arneomai (ἀρνησάμενος, denieth) means to disown, reject, or repudiate—not merely remaining silent but actively denying relationship with Christ. The passive construction shall be denied (ἀπαρνηθήσεται) indicates divine action—Christ Himself will disown those who disowned Him.

The setting before the angels of God (ἐνώπιον τῶν ἀγγέλων τοῦ θεοῦ) situates this denial in the final judgment scene, where angels witness Christ's verdict on each person (cf. Matthew 25:31, 2 Thessalonians 1:7, Revelation 14:10). This sobering warning addresses those who, to save their lives or reputations, deny knowing Christ when challenged. Peter's threefold denial (Luke 22:54-62) exemplifies this sin, though his subsequent repentance demonstrated that even deniers can be restored through genuine contrition. The unrepentant denier, however, faces eternal exclusion from God's kingdom.

Historical Context

First-century disciples faced intense pressure to deny Christ during persecution. Roman authorities typically offered accused Christians opportunity to recant by offering incense to Caesar's image or cursing Christ. Those who refused faced execution; those who complied were released. Many believers wrestled with this choice—was temporary denial permissible to preserve life for future service? Jesus' teaching offers no such loophole. Public denial of Christ demonstrates that one never truly belonged to Him (1 John 2:19). Early church practice varied—some bishops like Cyprian fled persecution to continue ministry, while others like Polycarp chose martyrdom. Debate raged over whether apostates (those who denied Christ under pressure) could be restored to fellowship. Jesus' warning emphasizes that denial has eternal consequences, though His treatment of Peter shows mercy remains available for the repentant.

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