Luke 12:10

Authorized King James Version

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And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 21
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πᾶς whosoever G3956
πᾶς whosoever
Strong's: G3956
Word #: 2 of 21
all, any, every, the whole
ὃς G3739
ὃς
Strong's: G3739
Word #: 3 of 21
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἐρεῖ shall speak G2046
ἐρεῖ shall speak
Strong's: G2046
Word #: 4 of 21
an alternate for g2036 in certain tenses; to utter, i.e., speak or say
λόγον a word G3056
λόγον a word
Strong's: G3056
Word #: 5 of 21
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a
εἰς against G1519
εἰς against
Strong's: G1519
Word #: 6 of 21
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὸν G3588
τὸν
Strong's: G3588
Word #: 7 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
υἱὸν the Son G5207
υἱὸν the Son
Strong's: G5207
Word #: 8 of 21
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 9 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
ἀνθρώπου of man G444
ἀνθρώπου of man
Strong's: G444
Word #: 10 of 21
man-faced, i.e., a human being
ἀφεθήσεται be forgiven G863
ἀφεθήσεται be forgiven
Strong's: G863
Word #: 11 of 21
to send forth, in various applications (as follow)
αὐτῷ· him G846
αὐτῷ· him
Strong's: G846
Word #: 12 of 21
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
τῷ G3588
τῷ
Strong's: G3588
Word #: 13 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ but G1161
δὲ but
Strong's: G1161
Word #: 14 of 21
but, and, etc
εἰς against G1519
εἰς against
Strong's: G1519
Word #: 15 of 21
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὸ G3588
τὸ
Strong's: G3588
Word #: 16 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
ἅγιον the Holy G40
ἅγιον the Holy
Strong's: G40
Word #: 17 of 21
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
πνεῦμα Ghost G4151
πνεῦμα Ghost
Strong's: G4151
Word #: 18 of 21
a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital prin
βλασφημήσαντι unto him that blasphemeth G987
βλασφημήσαντι unto him that blasphemeth
Strong's: G987
Word #: 19 of 21
to vilify; specially, to speak impiously
οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 20 of 21
the absolute negative (compare g3361) adverb; no or not
ἀφεθήσεται be forgiven G863
ἀφεθήσεται be forgiven
Strong's: G863
Word #: 21 of 21
to send forth, in various applications (as follow)

Analysis & Commentary

And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven—This verse introduces the mysterious and sobering doctrine of the unforgivable sin. The contrast is stark: words against the Son of man (τὸν υἱὸν τοῦ ἀνθρώπου) can be forgiven, but blasphemy against the Holy Ghost (βλασφημήσαντι εἰς τὸ Ἅγιον Πνεῦμα) cannot. The term blasphēmia (βλασφημία) means slander, defamation, or speaking evil—attributing to evil what is actually divine.

The distinction centers on the Spirit's unique role in conviction and regeneration. Rejecting Jesus during His earthly ministry could stem from ignorance or misunderstanding (Acts 3:17, 1 Timothy 1:13)—Paul persecuted Christians yet received mercy because he acted in unbelief. But blasphemy against the Spirit involves deliberately attributing the Spirit's work to Satan, calling good evil and light darkness (Mark 3:28-30 clarifies this—the Pharisees claimed Jesus cast out demons by Beelzebub's power). This represents such hardened, willful rebellion that repentance becomes impossible. It's not that God won't forgive but that the blasphemer cannot repent, having seared their conscience beyond sensitivity to conviction (Hebrews 6:4-6, 10:26-27).

Historical Context

The context in Matthew 12:22-32 and Mark 3:20-30 shows Jesus spoke these words after Pharisees attributed His exorcisms to demonic power rather than the Holy Spirit. This was not honest skepticism but willful, malicious slander—they saw undeniable evidence of God's power yet deliberately called it satanic. First-century Judaism highly valued distinguishing clean from unclean, holy from profane. Calling the Holy Spirit's work demonic inverted all moral categories, demonstrating spiritual darkness masquerading as light. Church history records debates over whether post-baptismal sin could be forgiven. Some early rigorists claimed apostasy was unforgivable; others insisted only blasphemy against the Spirit fell into that category. The Reformation emphasized that those worried they've committed this sin demonstrate they haven't—concern about one's spiritual state evidences the Spirit's ongoing work of conviction.

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