Luke 12:11

Authorized King James Version

PDF

And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:

Original Language Analysis

ὅταν when G3752
ὅταν when
Strong's: G3752
Word #: 1 of 22
whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 22
but, and, etc
προσφέρωσιν they bring G4374
προσφέρωσιν they bring
Strong's: G4374
Word #: 3 of 22
to bear towards, i.e., lead to, tender (especially to god), treat
ὑμᾶς you G5209
ὑμᾶς you
Strong's: G5209
Word #: 4 of 22
you (as the objective of a verb or preposition)
ἐπὶ unto G1909
ἐπὶ unto
Strong's: G1909
Word #: 5 of 22
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τὰς G3588
τὰς
Strong's: G3588
Word #: 6 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
συναγωγὰς the synagogues G4864
συναγωγὰς the synagogues
Strong's: G4864
Word #: 7 of 22
an assemblage of persons; specially, a jewish "synagogue" (the meeting or the place); by analogy, a christian church
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 8 of 22
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὰς G3588
τὰς
Strong's: G3588
Word #: 9 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
ἀρχὰς unto magistrates G746
ἀρχὰς unto magistrates
Strong's: G746
Word #: 10 of 22
(properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 11 of 22
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὰς G3588
τὰς
Strong's: G3588
Word #: 12 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
ἐξουσίας powers G1849
ἐξουσίας powers
Strong's: G1849
Word #: 13 of 22
privilege, i.e., (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token o
μὴ ye no G3361
μὴ ye no
Strong's: G3361
Word #: 14 of 22
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
μεριμνᾶτε take G3309
μεριμνᾶτε take
Strong's: G3309
Word #: 15 of 22
to be anxious about
πῶς how G4459
πῶς how
Strong's: G4459
Word #: 16 of 22
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
or G2228
or
Strong's: G2228
Word #: 17 of 22
disjunctive, or; comparative, than
τί what G5101
τί what
Strong's: G5101
Word #: 18 of 22
an interrogative pronoun, who, which or what (in direct or indirect questions)
ἀπολογήσησθε ye shall answer G626
ἀπολογήσησθε ye shall answer
Strong's: G626
Word #: 19 of 22
to give an account (legal plea) of oneself, i.e., exculpate (self)
or G2228
or
Strong's: G2228
Word #: 20 of 22
disjunctive, or; comparative, than
τί what G5101
τί what
Strong's: G5101
Word #: 21 of 22
an interrogative pronoun, who, which or what (in direct or indirect questions)
εἴπητε· ye shall say G2036
εἴπητε· ye shall say
Strong's: G2036
Word #: 22 of 22
to speak or say (by word or writing)

Analysis & Commentary

And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say—Jesus shifts from warning about blasphemy to encouraging trust during persecution. The phrase when they bring you (ὅταν εἰσφέρωσιν ὑμᾶς) assumes persecution is inevitable, not hypothetical. Disciples will face trials before synagogues (religious courts), magistrates (ἀρχάς, civil authorities), and powers (ἐξουσίας, governing powers)—a comprehensive list covering religious and political opposition.

The command take ye no thought (μὴ μεριμνήσητε) uses the same verb Jesus employed regarding anxiety about food and clothing (Luke 12:22)—don't be anxious, don't obsess over preparation. This doesn't prohibit reasonable forethought but forbids paralyzing worry about self-defense. The specific concern is how or what thing ye shall answer—disciples shouldn't script elaborate apologetics or rehearse speeches. God will provide words in the moment of need.

Historical Context

Early Christians experienced exactly this scenario. Acts records believers brought before the Sanhedrin (Acts 4:5-22, 5:27-42), local synagogue authorities (Acts 13:50, 14:19), Roman magistrates (Acts 16:19-24, 18:12-17), and provincial governors (Acts 23:24-26:32). Stephen, Peter, John, and Paul all faced trials without prepared defenses, yet spoke with wisdom their opponents couldn't refute (Acts 6:10, 4:13). Jesus' own trial exemplified this—He answered interrogators with divinely given wisdom, often through silence (Matthew 27:11-14). The early church remembered this promise, encouraging martyrs to trust the Spirit's provision rather than human eloquence. Martyrologies record believers speaking with supernatural boldness and clarity under extreme duress.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Topics

People

Study Resources

Bible Stories