Matthew 23:34

Authorized King James Version

Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:

Word-by-Word Analysis
#1
διὰ
Wherefore
through (in very wide applications, local, causal, or occasional)
#2
τοῦτο
that thing
#3
ἰδού,
behold
used as imperative lo!
#4
ἐγὼ
I
i, me
#5
ἀποστέλλω
send
set apart, i.e., (by implication) to send out (properly, on a mission) literally or figuratively
#6
πρὸς
unto
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
#7
ὑμᾶς
you
you (as the objective of a verb or preposition)
#8
προφήτας
prophets
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
#9
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#10
σοφοὺς
wise men
wise (in a most general application)
#11
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#12
γραμματεῖς·
scribes
a professional writer
#13
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#14
ἐξ
some of
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
#15
αὐτῶν
them
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#16
ἀποκτενεῖτε
ye shall kill
to kill outright; figuratively, to destroy
#17
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#18
σταυρώσετε
crucify
to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness
#19
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#20
ἐξ
some of
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
#21
αὐτῶν
them
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#22
μαστιγώσετε
shall ye scourge
to flog (literally or figuratively)
#23
ἐν
in
"in," at, (up-)on, by, etc
#24
ταῖς
the (sometimes to be supplied, at others omitted, in english idiom)
#25
συναγωγαῖς
synagogues
an assemblage of persons; specially, a jewish "synagogue" (the meeting or the place); by analogy, a christian church
#26
ὑμῶν
your
of (from or concerning) you
#27
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#28
διώξετε
persecute
compare the base of g1169 and g1249); to pursue (literally or figuratively); by implication, to persecute
#29
ἀπὸ
them from
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
#30
πόλιν·
city
a town (properly, with walls, of greater or less size)
#31
εἰς
to
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#32
πόλιν·
city
a town (properly, with walls, of greater or less size)

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

This passage must be understood within Roman imperial rule over Jewish Palestine with messianic expectations. The author writes to address Jewish Christians seeking to understand Jesus as Messiah, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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