But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.
Jesus provides escape strategy: 'when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come' (οταν δε διωκωσιν υμας εν τη πολει ταυτη φευγετε εις την ετεραν αμην γαρ λεγω υμιν ου μη τελεσητε τας πολεις του Ισραηλ εως αν ελθη ο υιος του ανθρωπου). 'Flee' (φευγετε) is command, not permission—preservation, not cowardice. Martyrdom isn't goal; mission is. Flight enables continued witness elsewhere. The enigmatic ending—'Ye shall not have gone over the cities of Israel, till the Son of man be come'—admits multiple interpretations:
Jesus' resurrection/ascension
Jerusalem's destruction (AD 70)
Christ's second coming.
Likely (1) or (2): before exhausting Israel's cities, significant divine intervention will occur. This creates urgency: time is short; work is vast; keep moving.
Historical Context
Early Christians practiced strategic retreat: persecution in Jerusalem scattered believers to Judea and Samaria (Acts 8:1); Paul lowered in basket from Damascus (Acts 9:25); believers fled Jerusalem before Roman siege (church tradition). Flight wasn't cowardice but strategic preservation for continued ministry. 'Son of man' is Jesus' self-designation from Daniel 7:13-14. The phrase 'be come' could refer to His vindication through resurrection, enthronement at God's right hand, or judgment on Jerusalem through Rome (AD 70). The saying emphasizes mission urgency: opportunity is limited; judgment is coming; work while it's day.
Questions for Reflection
When is fleeing persecution wisdom rather than cowardice?
How do we balance willingness to suffer with responsibility to preserve life for continued ministry?
What does mission urgency teach about prioritizing gospel proclamation?
Related Resources
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Analysis & Commentary
Jesus provides escape strategy: 'when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come' (οταν δε διωκωσιν υμας εν τη πολει ταυτη φευγετε εις την ετεραν αμην γαρ λεγω υμιν ου μη τελεσητε τας πολεις του Ισραηλ εως αν ελθη ο υιος του ανθρωπου). 'Flee' (φευγετε) is command, not permission—preservation, not cowardice. Martyrdom isn't goal; mission is. Flight enables continued witness elsewhere. The enigmatic ending—'Ye shall not have gone over the cities of Israel, till the Son of man be come'—admits multiple interpretations:
Likely (1) or (2): before exhausting Israel's cities, significant divine intervention will occur. This creates urgency: time is short; work is vast; keep moving.