Matthew 10:23

Authorized King James Version

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But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.

Original Language Analysis

ὅταν when G3752
ὅταν when
Strong's: G3752
Word #: 1 of 30
whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
δὲ But G1161
δὲ But
Strong's: G1161
Word #: 2 of 30
but, and, etc
διώκωσιν they persecute G1377
διώκωσιν they persecute
Strong's: G1377
Word #: 3 of 30
compare the base of g1169 and g1249); to pursue (literally or figuratively); by implication, to persecute
ὑμᾶς you G5209
ὑμᾶς you
Strong's: G5209
Word #: 4 of 30
you (as the objective of a verb or preposition)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 5 of 30
"in," at, (up-)on, by, etc
τῇ G3588
τῇ
Strong's: G3588
Word #: 6 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
πόλεις city G4172
πόλεις city
Strong's: G4172
Word #: 7 of 30
a town (properly, with walls, of greater or less size)
ταύτῃ G3778
ταύτῃ
Strong's: G3778
Word #: 8 of 30
the he (she or it), i.e., this or that (often with article repeated)
φεύγετε flee ye G5343
φεύγετε flee ye
Strong's: G5343
Word #: 9 of 30
to run away (literally or figuratively); by implication, to shun; by analogy, to vanish
εἰς into G1519
εἰς into
Strong's: G1519
Word #: 10 of 30
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὴν G3588
τὴν
Strong's: G3588
Word #: 11 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
ἄλλην· another G243
ἄλλην· another
Strong's: G243
Word #: 12 of 30
"else," i.e., different (in many applications)
ἀμὴν verily G281
ἀμὴν verily
Strong's: G281
Word #: 13 of 30
properly, firm, i.e., (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
γὰρ for G1063
γὰρ for
Strong's: G1063
Word #: 14 of 30
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
λέγω I say G3004
λέγω I say
Strong's: G3004
Word #: 15 of 30
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
ὑμῖν unto you G5213
ὑμῖν unto you
Strong's: G5213
Word #: 16 of 30
to (with or by) you
οὐ G3756
οὐ
Strong's: G3756
Word #: 17 of 30
the absolute negative (compare g3361) adverb; no or not
μὴ G3361
μὴ
Strong's: G3361
Word #: 18 of 30
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
τελέσητε Ye shall G5055
τελέσητε Ye shall
Strong's: G5055
Word #: 19 of 30
to end, i.e., complete, execute, conclude, discharge (a debt)
τὰς G3588
τὰς
Strong's: G3588
Word #: 20 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
πόλεις city G4172
πόλεις city
Strong's: G4172
Word #: 21 of 30
a town (properly, with walls, of greater or less size)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 22 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰσραὴλ of Israel G2474
Ἰσραὴλ of Israel
Strong's: G2474
Word #: 23 of 30
israel (i.e., jisrael), the adopted name of jacob, including his descendants (literally or figuratively)
ἕως till G2193
ἕως till
Strong's: G2193
Word #: 24 of 30
a conjunction, preposition and adverb of continuance, until (of time and place)
ἂν be G302
ἂν be
Strong's: G302
Word #: 25 of 30
whatsoever
ἔλθῃ come G2064
ἔλθῃ come
Strong's: G2064
Word #: 26 of 30
to come or go (in a great variety of applications, literally and figuratively)
G3588
Strong's: G3588
Word #: 27 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
υἱὸς the Son G5207
υἱὸς the Son
Strong's: G5207
Word #: 28 of 30
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 29 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
ἀνθρώπου of man G444
ἀνθρώπου of man
Strong's: G444
Word #: 30 of 30
man-faced, i.e., a human being

Analysis & Commentary

Jesus provides escape strategy: 'when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come' (οταν δε διωκωσιν υμας εν τη πολει ταυτη φευγετε εις την ετεραν αμην γαρ λεγω υμιν ου μη τελεσητε τας πολεις του Ισραηλ εως αν ελθη ο υιος του ανθρωπου). 'Flee' (φευγετε) is command, not permission—preservation, not cowardice. Martyrdom isn't goal; mission is. Flight enables continued witness elsewhere. The enigmatic ending—'Ye shall not have gone over the cities of Israel, till the Son of man be come'—admits multiple interpretations:

  1. Jesus' resurrection/ascension
  2. Jerusalem's destruction (AD 70)
  3. Christ's second coming.

Likely (1) or (2): before exhausting Israel's cities, significant divine intervention will occur. This creates urgency: time is short; work is vast; keep moving.

Historical Context

Early Christians practiced strategic retreat: persecution in Jerusalem scattered believers to Judea and Samaria (Acts 8:1); Paul lowered in basket from Damascus (Acts 9:25); believers fled Jerusalem before Roman siege (church tradition). Flight wasn't cowardice but strategic preservation for continued ministry. 'Son of man' is Jesus' self-designation from Daniel 7:13-14. The phrase 'be come' could refer to His vindication through resurrection, enthronement at God's right hand, or judgment on Jerusalem through Rome (AD 70). The saying emphasizes mission urgency: opportunity is limited; judgment is coming; work while it's day.

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