Luke 12:8

Authorized King James Version

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Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God:

Original Language Analysis

Λέγω I say G3004
Λέγω I say
Strong's: G3004
Word #: 1 of 25
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
δὲ Also G1161
δὲ Also
Strong's: G1161
Word #: 2 of 25
but, and, etc
ὑμῖν unto you G5213
ὑμῖν unto you
Strong's: G5213
Word #: 3 of 25
to (with or by) you
πᾶς Whosoever G3956
πᾶς Whosoever
Strong's: G3956
Word #: 4 of 25
all, any, every, the whole
ὃς G3739
ὃς
Strong's: G3739
Word #: 5 of 25
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἂν G302
ἂν
Strong's: G302
Word #: 6 of 25
whatsoever
ὁμολογήσει confess G3670
ὁμολογήσει confess
Strong's: G3670
Word #: 7 of 25
to assent, i.e., covenant, acknowledge
ἐν G1722
ἐν
Strong's: G1722
Word #: 8 of 25
"in," at, (up-)on, by, etc
ἐμοὶ me G1698
ἐμοὶ me
Strong's: G1698
Word #: 9 of 25
to me
ἔμπροσθεν before G1715
ἔμπροσθεν before
Strong's: G1715
Word #: 10 of 25
in front of (in place (literally or figuratively) or time)
τῶν G3588
τῶν
Strong's: G3588
Word #: 11 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
ἀνθρώπου men G444
ἀνθρώπου men
Strong's: G444
Word #: 12 of 25
man-faced, i.e., a human being
καὶ also G2532
καὶ also
Strong's: G2532
Word #: 13 of 25
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
G3588
Strong's: G3588
Word #: 14 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
υἱὸς the Son G5207
υἱὸς the Son
Strong's: G5207
Word #: 15 of 25
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 16 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
ἀνθρώπου men G444
ἀνθρώπου men
Strong's: G444
Word #: 17 of 25
man-faced, i.e., a human being
ὁμολογήσει confess G3670
ὁμολογήσει confess
Strong's: G3670
Word #: 18 of 25
to assent, i.e., covenant, acknowledge
ἐν G1722
ἐν
Strong's: G1722
Word #: 19 of 25
"in," at, (up-)on, by, etc
αὐτῷ him G846
αὐτῷ him
Strong's: G846
Word #: 20 of 25
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἔμπροσθεν before G1715
ἔμπροσθεν before
Strong's: G1715
Word #: 21 of 25
in front of (in place (literally or figuratively) or time)
τῶν G3588
τῶν
Strong's: G3588
Word #: 22 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
ἀγγέλων the angels G32
ἀγγέλων the angels
Strong's: G32
Word #: 23 of 25
compare g0034) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 24 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
θεοῦ· of God G2316
θεοῦ· of God
Strong's: G2316
Word #: 25 of 25
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

Analysis & Commentary

Jesus promises: 'Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God.' The verb 'confess' (Greek 'homologēsē,' ὁμολογήσῃ) means to acknowledge, declare openly, agree with. Public confession of Christ results in Christ's confession of us before God's angels—divine acknowledgment before heaven's court. This requires courage when confession brings persecution. Yet the promise motivates—Christ will acknowledge us before God if we acknowledge Him before humans. Conversely, denying Christ results in Christ denying us (v. 9)—terrifying warning.

Historical Context

This teaching came in context of persecution warnings (vv. 4-12). Disciples would face pressure to deny Christ to save their lives. Jesus promised that public confession—even resulting in martyrdom—guarantees Christ's confession of us before God. The phrase 'angels of God' suggests final judgment scene where Christ acknowledges His own. Early Christians faced this choice repeatedly—confess Christ and die, or deny Him and live. Martyrs chose confession, trusting this promise. Modern application extends beyond martyrdom—everyday opportunities to acknowledge or deny Christ through words and lifestyle. Consistent public identification with Christ demonstrates genuine faith.

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