Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. James commands believers to lay aside (apothemenoi, ἀποθέμενοι) all filthiness (rhyparian, ῥυπαρίαν) and the superfluity of naughtiness (perisseian kakias, περισσείαν κακίας), receiving with meekness (prautēti, πραΰτητι) the implanted word (ton emphyton logon, τὸν ἔμφυτον λόγον) able to save their souls. The imagery evokes removing filthy garments before receiving seed, highlighting repentance preceding receptivity.
Reformed theology emphasizes that the Word, planted by the Spirit at regeneration, continues to sanctify as believers humbly welcome its commands. Pride and moral filth choke the Word; meekness opens soil for growth. Holiness is not optional but intrinsic to salvation's outworking.
Historical Context
Diaspora Christians navigated morally corrupt cities where filthiness was normalized. James, writing as Jerusalem's pastor, reaffirms the Jewish call to ritual purity now fulfilled in moral purity. His instruction parallels Paul's call in Ephesians 4:22-24 to put off the old self and receive the Word.
The implanted Word language would resonate with Jeremiah 31's promise of the law written on hearts. James assures persecuted believers that even without temple access, God's Word dwells within them as they respond in humility.
Questions for Reflection
What spiritual clutter must you put away to receive God's Word effectively?
How can you cultivate meekness when approaching Scripture?
What obedience is the Word currently prompting that you have delayed?
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Analysis & Commentary
Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. James commands believers to lay aside (apothemenoi, ἀποθέμενοι) all filthiness (rhyparian, ῥυπαρίαν) and the superfluity of naughtiness (perisseian kakias, περισσείαν κακίας), receiving with meekness (prautēti, πραΰτητι) the implanted word (ton emphyton logon, τὸν ἔμφυτον λόγον) able to save their souls. The imagery evokes removing filthy garments before receiving seed, highlighting repentance preceding receptivity.
Reformed theology emphasizes that the Word, planted by the Spirit at regeneration, continues to sanctify as believers humbly welcome its commands. Pride and moral filth choke the Word; meekness opens soil for growth. Holiness is not optional but intrinsic to salvation's outworking.