James 1:22

Authorized King James Version

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But be ye doers of the word, and not hearers only, deceiving your own selves.

Original Language Analysis

Γίνεσθε be ye G1096
Γίνεσθε be ye
Strong's: G1096
Word #: 1 of 10
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
δὲ But G1161
δὲ But
Strong's: G1161
Word #: 2 of 10
but, and, etc
ποιηταὶ doers G4163
ποιηταὶ doers
Strong's: G4163
Word #: 3 of 10
a performer; specially, a "poet"
λόγου of the word G3056
λόγου of the word
Strong's: G3056
Word #: 4 of 10
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 5 of 10
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
μὴ not G3361
μὴ not
Strong's: G3361
Word #: 6 of 10
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
μόνον only G3440
μόνον only
Strong's: G3440
Word #: 7 of 10
merely
ἀκροαταὶ hearers G202
ἀκροαταὶ hearers
Strong's: G202
Word #: 8 of 10
a hearer (merely)
παραλογιζόμενοι deceiving G3884
παραλογιζόμενοι deceiving
Strong's: G3884
Word #: 9 of 10
to misreckon, i.e., delude
ἑαυτούς your own selves G1438
ἑαυτούς your own selves
Strong's: G1438
Word #: 10 of 10
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc

Analysis & Commentary

But be ye doers of the word, and not hearers only, deceiving your own selves. James insists: become (ginesthe, γίνεσθε) doers (poiētai, ποιηταί) of the Word, not hearers (akroatai, ἀκροαταί) only, deceiving (paralogizomenoi, παραλογιζόμενοι) yourselves. Mere listening breeds self-delusion; obedience demonstrates genuine faith. The reflexive deception highlights how easily religious activity masks disobedience.

Reformed doctrine affirms justification by faith alone, yet the faith that justifies never remains alone. James confronts nominalism, showing that the implanted Word must be enacted. This anticipates chapter 2's discussion on faith and works.

Historical Context

Synagogue worship involved hearing Torah read weekly; diaspora Christians maintained similar patterns. James warns that inherited religiosity without obedience is worthless, echoing prophets like Isaiah. Paul likewise urges Romans to be doers of the law, not hearers only (Romans 2:13) when addressing Jewish hypocrisy.

The letter combats early antinomian distortions of Paul's gospel, clarifying that grace produces obedient doers empowered by the Spirit.

Questions for Reflection

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