Mark 7:24

Authorized King James Version

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And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 22
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Ἐκεῖθεν from thence G1564
Ἐκεῖθεν from thence
Strong's: G1564
Word #: 2 of 22
thence
ἀναστὰς he arose G450
ἀναστὰς he arose
Strong's: G450
Word #: 3 of 22
to stand up (literal or figurative, transitive or intransitive)
ἀπῆλθεν and went G565
ἀπῆλθεν and went
Strong's: G565
Word #: 4 of 22
to go off (i.e., depart), aside (i.e., apart) or behind (i.e., follow), literally or figuratively
εἰς into G1519
εἰς into
Strong's: G1519
Word #: 5 of 22
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὰ G3588
τὰ
Strong's: G3588
Word #: 6 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
μεθόρια the borders G3181
μεθόρια the borders
Strong's: G3181
Word #: 7 of 22
bounded alongside, i.e., contiguous (neuter plural as noun, frontier)
Τύρου of Tyre G5184
Τύρου of Tyre
Strong's: G5184
Word #: 8 of 22
the city of tyre
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 9 of 22
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Σιδῶνος Sidon G4605
Σιδῶνος Sidon
Strong's: G4605
Word #: 10 of 22
sidon (i.e., tsidon), a place in palestine
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 11 of 22
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εἰσελθὼν entered G1525
εἰσελθὼν entered
Strong's: G1525
Word #: 12 of 22
to enter (literally or figuratively)
εἰς into G1519
εἰς into
Strong's: G1519
Word #: 13 of 22
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὴν G3588
τὴν
Strong's: G3588
Word #: 14 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
οἰκίαν an house G3614
οἰκίαν an house
Strong's: G3614
Word #: 15 of 22
properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
οὐδένα no man G3762
οὐδένα no man
Strong's: G3762
Word #: 16 of 22
not even one (man, woman or thing), i.e., none, nobody, nothing
ἤθελεν and would have G2309
ἤθελεν and would have
Strong's: G2309
Word #: 17 of 22
to determine (as an active option from subjective impulse; whereas g1014 properly denotes rather a passive acquiescence in objective considerations),
γνῶναι know G1097
γνῶναι know
Strong's: G1097
Word #: 18 of 22
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 19 of 22
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 20 of 22
the absolute negative (compare g3361) adverb; no or not
ἠδυνήθη he could G1410
ἠδυνήθη he could
Strong's: G1410
Word #: 21 of 22
to be able or possible
λαθεῖν· be hid G2990
λαθεῖν· be hid
Strong's: G2990
Word #: 22 of 22
to lie hid (literally or figuratively); often used adverbially, unwittingly

Analysis & Commentary

Mark 7:24 This passage continues Mark's fast-paced narrative demonstrating Jesus' divine authority, miraculous power, and confrontation with religious establishment. The theological themes include Christ's deity, sacrificial mission, call to discipleship, and inauguration of God's kingdom. Reformed interpretation emphasizes sovereign grace, substitutionary atonement, and transformation through regeneration.

Historical Context

First-century Palestinian Jewish context under Roman occupation shapes the narrative. Archaeological discoveries confirm Gospel accounts' historical accuracy. Ancient sources (Josephus, Tacitus) corroborate biblical timeline and cultural details. Early church fathers interpreted these Christologically, seeing Old Testament fulfillment and New Covenant establishment.

Questions for Reflection

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