Mark Chapter 7

Traditions and Commandments

1☆ Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem. References Jerusalem: Mark 3:22

2☆ And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault. Parallel theme: Acts 10:28, Romans 14:14

3☆ For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders. Parallel theme: Mark 7:13, Galatians 1:14, Colossians 2:8

4☆ And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables. Parallel theme: Psalms 26:6, Isaiah 1:16, Jeremiah 4:14, Matthew 23:25, 27:24, John 2:6, Hebrews 9:10, James 4:8, 1 John 1:7 +4

5☆ Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands? Parallel theme: Matthew 15:2, Acts 21:21, 21:24, Galatians 1:14, 2 Thessalonians 3:6

6☆ He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me. Parallel theme: Isaiah 29:13, Ezekiel 33:31, John 5:42, 15:24, Acts 28:25, 2 Timothy 3:5, Titus 1:16 +2

7☆ Howbeit in vain do they worship me, teaching for doctrines the commandments of men. Word: Matthew 15:9, Colossians 2:22, Titus 3:9, Revelation 22:18. Parallel theme: Deuteronomy 12:32, 1 Samuel 12:21, Isaiah 29:13, Matthew 6:7, James 1:26 +4

8☆ For laying aside the commandment of GodGod: Θεός (Theos). The Greek Theos (Θεός) refers to deity, used both for the one true God and false gods. Context determines whether it denotes the Father specifically or the Godhead generally., ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.

9☆ And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition. References God: 2 Thessalonians 2:4. Word: Mark 7:13, Psalms 119:126, Isaiah 24:5, Romans 3:31, Galatians 2:21. Parallel theme: Mark 7:3, Isaiah 29:13 +3

10☆ For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death: Curse: Exodus 21:17, Leviticus 20:9, Matthew 15:4. Parallel theme: Mark 10:19, Exodus 20:12, Deuteronomy 5:16

11☆ But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free. Parallel theme: Matthew 23:18

12☆ And ye suffer him no more to do ought for his father or his mother;

13☆ Making the wordWord: λόγος (Logos). The Greek Logos (Λόγος) means word, reason, or message—the rational principle underlying reality. John identifies Christ as the eternal Logos: 'In the beginning was the Word' (John 1:1). of God of none effect through your tradition, which ye have delivered: and many such like things do ye. Word: Mark 7:9, Isaiah 8:20, Hosea 8:12, Matthew 15:6, Titus 1:14. Parallel theme: Mark 7:3, Ezekiel 18:14 +2

What Defiles a Person

14☆ And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand: Parallel theme: Proverbs 8:5, Isaiah 6:9, Matthew 15:10, Acts 8:30

15☆ There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man. Parallel theme: Proverbs 4:23, Matthew 12:34, 15:16, Acts 10:28, Romans 14:17, 1 Corinthians 10:25, Titus 1:15, Hebrews 9:10, 13:9 +4

16☆ If any man have ears to hear, let him hear.

17☆ And when he was entered into the house from the people, his disciples asked him concerning the parable. Parallel theme: Mark 4:10, 4:34, 9:28, Matthew 13:10, 13:36, 15:15

18☆ And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; Parallel theme: Mark 4:13, Matthew 16:11, Luke 24:25, John 3:10, 1 Corinthians 3:2, Hebrews 5:11

19☆ Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats? Parallel theme: Matthew 15:17, Luke 11:41, Acts 10:15, 11:9, 1 Corinthians 6:13, Colossians 2:16

20☆ And he said, That which cometh out of the man, that defileth the man. Parallel theme: Mark 7:15, Psalms 41:6, Micah 2:1, Hebrews 7:6, James 3:6, 4:1

21☆ For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, Evil: Isaiah 59:7, Jeremiah 4:14, 17:9, Ezekiel 38:10, Matthew 9:4, 15:19, Acts 8:22, James 2:4. Parallel theme: Proverbs 4:23, Luke 16:15 +5

22☆ Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: Evil: Psalms 10:4, Proverbs 28:22, Ecclesiastes 7:25, Matthew 6:23, 20:15. Parallel theme: Proverbs 12:23, 27:22, 2 Corinthians 10:5, 1 Peter 2:15, 5:5 +5

23☆ All these evil things come from within, and defile the man. Evil: Jude 1:8. Parallel theme: Mark 7:15, 7:18, 1 Corinthians 3:17, Titus 1:15

The Syrophoenician Woman's Faith

24☆ And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid. Parallel theme: Genesis 10:15, Ezekiel 28:2, Matthew 9:28, 11:21, 1 Timothy 5:25

25☆ For a certain woman, whose young daughter had an unclean spiritSpirit: πνεῦμα (Pneuma). The Greek pneuma (πνεῦμα) means spirit, wind, or breath—the immaterial aspect of persons. The Holy Spirit (Pneuma Hagion) is the third person of the Trinity, dwelling in believers., heard of him, and came and fell at his feet: Parallel theme: Matthew 15:22

26☆ The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter. Evil: Matthew 15:22. Parallel theme: Isaiah 49:12

27☆ But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs. References Jesus: Matthew 10:5. Parallel theme: Matthew 7:6, Acts 22:21, Ephesians 2:12

28☆ And she answered and said unto him, Yes, LordLord: Κύριος (Kurios). The Greek Kurios (Κύριος) means 'lord' or 'master,' used both for human masters and divinely for God the Father and Jesus Christ. Its application to Jesus affirms His deity, as it translates YHWH in the Septuagint.: yet the dogs under the table eat of the children's crumbs. References Lord: Romans 10:12. Parallel theme: Psalms 145:16, Isaiah 45:22, 49:6, Matthew 5:45, Romans 3:29, Ephesians 3:8 +2

29☆ And he said unto her, For this saying go thy way; the devil is gone out of thy daughter. Parallel theme: Isaiah 66:2, Matthew 5:3

30☆ And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.

Jesus Heals a Deaf Man

31☆ And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis. Parallel theme: Mark 5:20, 7:24, Matthew 4:25

32☆ And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him. Parallel theme: Mark 5:23, Luke 11:14

33☆ And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue; Parallel theme: Mark 5:40, 8:23

34☆ And looking up to heavenHeaven: οὐρανός (Ouranos). The Greek ouranos (οὐρανός) denotes heaven—God's throne and the believer's eternal home. Jesus taught His disciples to pray 'Our Father which art in heaven' (Matthew 6:9) and promised to prepare a place there (John 14:2)., he sighed, and saith unto him, Ephphatha, that is, Be opened. Parallel theme: Mark 5:41, 6:41, 8:12, 15:34, John 11:33, 11:41, Acts 9:34 +2

35☆ And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.

36☆ And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it; Parallel theme: Mark 3:12, 5:43, 8:26, Matthew 8:4

37☆ And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak. Parallel theme: Mark 1:27, 2:12, 4:41, 5:42, 6:51, Genesis 1:31, Psalms 139:14, Luke 23:41, Acts 14:11 +4