Mark 7:22

Authorized King James Version

Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

Word-by-Word Analysis
#1
κλοπαί
Thefts
stealing
#2
πλεονεξίαι
covetousness
avarice, i.e., (by implication) fraudulency, extortion
#3
πονηρίαι
wickedness
depravity, i.e., (specially), malice; plural (concretely) plots, sins
#4
δόλος
deceit
a trick (bait), i.e., (figuratively) wile
#5
ἀσέλγεια
lasciviousness
licentiousness (sometimes including other vices)
#6
ὀφθαλμὸς
eye
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
#7
πονηρός
an evil
hurtful, i.e., evil (properly, in effect or influence, and thus differing from g2556, which refers rather to essential character, as well as from g455
#8
βλασφημία
blasphemy
vilification (especially against god)
#9
ὑπερηφανία
pride
haughtiness
#10
ἀφροσύνη·
foolishness
senselessness, i.e., (euphemistically) egotism; (morally) recklessness

Analysis

This verse develops the salvation theme central to Mark. The concept of divine revelation reflects the development of salvation within biblical theology. The literary structure and word choice here contribute to biblical literature contributing to the canon's theological witness, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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