Mark 7:22

Authorized King James Version

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Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

Original Language Analysis

κλοπαί Thefts G2829
κλοπαί Thefts
Strong's: G2829
Word #: 1 of 10
stealing
πλεονεξίαι covetousness G4124
πλεονεξίαι covetousness
Strong's: G4124
Word #: 2 of 10
avarice, i.e., (by implication) fraudulency, extortion
πονηρίαι wickedness G4189
πονηρίαι wickedness
Strong's: G4189
Word #: 3 of 10
depravity, i.e., (specially), malice; plural (concretely) plots, sins
δόλος deceit G1388
δόλος deceit
Strong's: G1388
Word #: 4 of 10
a trick (bait), i.e., (figuratively) wile
ἀσέλγεια lasciviousness G766
ἀσέλγεια lasciviousness
Strong's: G766
Word #: 5 of 10
licentiousness (sometimes including other vices)
ὀφθαλμὸς eye G3788
ὀφθαλμὸς eye
Strong's: G3788
Word #: 6 of 10
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
πονηρός an evil G4190
πονηρός an evil
Strong's: G4190
Word #: 7 of 10
hurtful, i.e., evil (properly, in effect or influence, and thus differing from g2556, which refers rather to essential character, as well as from g455
βλασφημία blasphemy G988
βλασφημία blasphemy
Strong's: G988
Word #: 8 of 10
vilification (especially against god)
ὑπερηφανία pride G5243
ὑπερηφανία pride
Strong's: G5243
Word #: 9 of 10
haughtiness
ἀφροσύνη· foolishness G877
ἀφροσύνη· foolishness
Strong's: G877
Word #: 10 of 10
senselessness, i.e., (euphemistically) egotism; (morally) recklessness

Analysis & Commentary

Mark 7:22 This passage continues Mark's fast-paced narrative demonstrating Jesus' divine authority, miraculous power, and confrontation with religious establishment. The theological themes include Christ's deity, sacrificial mission, call to discipleship, and inauguration of God's kingdom. Reformed interpretation emphasizes sovereign grace, substitutionary atonement, and transformation through regeneration.

Historical Context

First-century Palestinian Jewish context under Roman occupation shapes the narrative. Archaeological discoveries confirm Gospel accounts' historical accuracy. Ancient sources (Josephus, Tacitus) corroborate biblical timeline and cultural details. Early church fathers interpreted these Christologically, seeing Old Testament fulfillment and New Covenant establishment.

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