Luke 16

Authorized King James Version

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The Parable of the Dishonest Manager

1 And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods. Good: 1 Peter 4:10. Parallel theme: Luke 8:3, 12:42, 15:13, 15:30, 16:19, 19:20, Proverbs 18:9, Titus 1:7, James 4:3 +5

2 And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward. Parallel theme: Ecclesiastes 12:14, 1 Timothy 5:24, 1 Peter 4:5, 4:10, Revelation 20:12

3 Then the steward said within himself, What shall I do? for my lordLord: Κύριος (Kurios). The Greek Kurios (Κύριος) means 'lord' or 'master,' used both for human masters and divinely for God the Father and Jesus Christ. Its application to Jesus affirms His deity, as it translates YHWH in the Septuagint. taketh away from me the stewardship: I cannot dig; to beg I am ashamed.

4 I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.

5 So he called every one of his lord's debtors unto him, and said unto the first, How much owest thou unto my lord?

6 And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty. Parallel theme: Luke 16:12, Titus 2:10

7 Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.

8 And the lordLord: Κύριος (Kurios). The Greek Kurios (Κύριος) means 'lord' or 'master,' used both for human masters and divinely for God the Father and Jesus Christ. Its application to Jesus affirms His deity, as it translates YHWH in the Septuagint. commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. References Lord: Genesis 3:1. Light: John 12:36, Ephesians 5:8, 1 Thessalonians 5:5. Righteousness: Luke 16:10. Parallel theme: Luke 16:4

9 And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations. Righteousness: Luke 14:14, 16:11, Daniel 4:27. Parallel theme: Luke 11:41, 12:33, 16:13, Proverbs 19:17, Matthew 6:24, 19:21, Acts 10:31 +5

10 He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. Faith: Luke 19:17, Matthew 25:21, 25:23, Hebrews 3:2

11 If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? Faith: James 2:5. Righteousness: Luke 16:9. Parallel theme: Luke 12:33, 18:22, Ephesians 3:8, Revelation 3:18

12 And if ye have not been faithful in that which is another man's, who shall give you that which is your own?

13 No servant can serve two masters: for either he will hate the one, and loveLove: ἀγάπη (Agape). The Greek agape (ἀγάπη) denotes self-sacrificial, unconditional love—the highest form of love, characterizing God's nature (1 John 4:8) and the love Christians are called to demonstrate. the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. References God: Joshua 24:15, James 4:4. Love: Matthew 6:24. Parallel theme: Luke 11:23, 14:26

The Law and the Kingdom of God

14 And the Pharisees also, who were covetous, heard all these things: and they derided him. Parallel theme: Luke 12:15, 20:47, 23:35, Isaiah 56:11, Jeremiah 6:13, 8:10

15 And he said unto them, Ye are they which justifyJustify: δικαιόω (Dikaioo). The Greek dikaioo (δικαιόω) means to declare righteous—a forensic term for acquittal. Believers are 'justified freely by his grace through the redemption that is in Christ Jesus' (Romans 3:24). yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God. References God: 1 Chronicles 29:17, Acts 15:8, 1 Corinthians 4:5, 1 Peter 3:4. Righteousness: Luke 10:29. Parallel theme: Luke 11:39, 1 Samuel 16:7, Proverbs 16:5, 21:2, Jeremiah 17:10 +5

16 The lawLaw: νόμος (Nomos). The Greek nomos (νόμος) denotes law—particularly the Mosaic law. While believers are not under law but under grace (Romans 6:14), Christ fulfilled the law (Matthew 5:17) and wrote it on believers' hearts (Hebrews 8:10). and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it. Prophecy: Luke 16:29, 16:31, Acts 3:18. Kingdom: Luke 10:9, 10:11, Matthew 3:2, 4:17, 10:7. References John: Matthew 21:32. Word: John 1:45 +5

17 And it is easier for heavenHeaven: οὐρανός (Ouranos). The Greek ouranos (οὐρανός) denotes heaven—God's throne and the believer's eternal home. Jesus taught His disciples to pray 'Our Father which art in heaven' (Matthew 6:9) and promised to prepare a place there (John 14:2). and earth to pass, than one tittle of the law to fail. Word: Luke 21:33, Isaiah 40:8, Matthew 5:18, Romans 3:31, 1 Peter 1:25. Parallel theme: Isaiah 51:6

18 Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery. Parallel theme: Matthew 19:9, 1 Corinthians 7:4

The Rich Man and Lazarus

19 There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: Parallel theme: Ezekiel 16:49, 27:7

20 And there was a certain beggar named Lazarus, which was laid at his gate, full of sores, Parallel theme: Luke 16:21, 1 Samuel 2:8, Job 2:7, Acts 3:2, James 1:9, 2:5

21 And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores. Parallel theme: Matthew 15:27

22 And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried; Parallel theme: Job 21:13, Proverbs 14:32, Ecclesiastes 8:10, Matthew 24:31, Mark 8:36, John 13:23, Hebrews 1:14, James 1:11, 1 Peter 2:24, Revelation 14:13 +5

23 And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. Parallel theme: Luke 16:28, Psalms 9:17, Isaiah 14:9, 14:15, Matthew 5:22, 5:29, 18:9, 23:33, 2 Peter 2:4, Revelation 20:10 +5

24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. Grace: James 2:13. References Abraham: Luke 3:8, 16:30. Parallel theme: Zechariah 14:12, Matthew 25:41, John 4:10, 4:14, James 3:6, Revelation 20:15, 22:1 +5

25 But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. Good: John 16:33. Parallel theme: Luke 6:24, Psalms 17:14, Mark 9:45, Acts 14:22, Romans 8:7, 1 John 2:15 +2

26 And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence. Parallel theme: Psalms 49:14, 50:22, John 3:36

27 Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house:

28 For I have five brethren; that he may testify unto them, lest they also come into this place of torment. Witness: Acts 20:23

29 Abraham saith unto him, They have Moses and the prophets; let them hear them. Prophecy: Luke 24:27. References Moses: Acts 15:21

30 And he said, Nay, father Abraham: but if one went unto them from the dead, they will repentRepent: μετανοέω (Metanoeo). The Greek metanoeo (μετανοέω) means to change one's mind or purpose—a complete transformation of thinking. John the Baptist and Jesus both began their ministries with 'Repent: for the kingdom of heaven is at hand' (Matthew 3:2; 4:17).. References Abraham: Luke 16:24. Repentance: Luke 3:8, 13:3, 13:5

31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead. Prophecy: Acts 28:23. Parallel theme: Acts 19:8, 26:28, 2 Corinthians 4:3, 5:11