Luke 16:3

Authorized King James Version

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Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.

Original Language Analysis

εἶπεν said G2036
εἶπεν said
Strong's: G2036
Word #: 1 of 22
to speak or say (by word or writing)
δὲ Then G1161
δὲ Then
Strong's: G1161
Word #: 2 of 22
but, and, etc
ἐν within G1722
ἐν within
Strong's: G1722
Word #: 3 of 22
"in," at, (up-)on, by, etc
ἑαυτῷ himself G1438
ἑαυτῷ himself
Strong's: G1438
Word #: 4 of 22
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
G3588
Strong's: G3588
Word #: 5 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
οἰκονόμος the steward G3623
οἰκονόμος the steward
Strong's: G3623
Word #: 6 of 22
a house-distributor (i.e., manager), or overseer, i.e., an employee in that capacity; by extension, a fiscal agent (treasurer); figuratively, a preach
Τί What G5101
Τί What
Strong's: G5101
Word #: 7 of 22
an interrogative pronoun, who, which or what (in direct or indirect questions)
ποιήσω shall I do G4160
ποιήσω shall I do
Strong's: G4160
Word #: 8 of 22
to make or do (in a very wide application, more or less direct)
ὅτι for G3754
ὅτι for
Strong's: G3754
Word #: 9 of 22
demonstrative, that (sometimes redundant); causative, because
G3588
Strong's: G3588
Word #: 10 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
κύριός lord G2962
κύριός lord
Strong's: G2962
Word #: 11 of 22
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
μου my G3450
μου my
Strong's: G3450
Word #: 12 of 22
of me
ἀφαιρεῖται taketh away G851
ἀφαιρεῖται taketh away
Strong's: G851
Word #: 13 of 22
to remove (literally or figuratively)
τὴν G3588
τὴν
Strong's: G3588
Word #: 14 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
οἰκονομίαν the stewardship G3622
οἰκονομίαν the stewardship
Strong's: G3622
Word #: 15 of 22
administration (of a household or estate); specially, a (religious) "economy"
ἀπ' from G575
ἀπ' from
Strong's: G575
Word #: 16 of 22
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
ἐμοῦ me G1700
ἐμοῦ me
Strong's: G1700
Word #: 17 of 22
of me
σκάπτειν dig G4626
σκάπτειν dig
Strong's: G4626
Word #: 18 of 22
to dig
οὐκ I cannot G3756
οὐκ I cannot
Strong's: G3756
Word #: 19 of 22
the absolute negative (compare g3361) adverb; no or not
ἰσχύω G2480
ἰσχύω
Strong's: G2480
Word #: 20 of 22
to have (or exercise) force (literally or figuratively)
ἐπαιτεῖν to beg G1871
ἐπαιτεῖν to beg
Strong's: G1871
Word #: 21 of 22
to ask for
αἰσχύνομαι I am ashamed G153
αἰσχύνομαι I am ashamed
Strong's: G153
Word #: 22 of 22
to feel shame (for oneself)

Analysis & Commentary

Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed. The steward's internal deliberation reveals his desperate situation. The phrase "within himself" (ἐν ἑαυτῷ, en heautō) indicates this is private calculation, not conversation—he's weighing options without counsel. His question "What shall I do?" (τί ποιήσω, ti poiēsō) expresses urgency; he must act immediately while he still has authority. The aorist participle "taketh away" (ἀφαιρεῖται, aphaireitai) confirms the decision is final—there's no appealing or reversing the termination.

His self-assessment—"I cannot dig" (σκάπτειν οὐκ ἰσχύω, skaptein ouk ischyō, "I lack strength to dig") and "to beg I am ashamed" (ἐπαιτεῖν αἰσχύνομαι, epaitein aischynomai)—reveals both physical limitation and social pride. Manual labor is beyond his capacity (perhaps due to age, soft living, or lack of training), and begging would destroy his social status. This crisis forces creativity: if he cannot work with his hands or depend on charity, he must use his wits. His predicament illustrates the human condition: we face certain judgment, lack resources to save ourselves, and must urgently use whatever means God has given to secure our eternal future. The steward's shrewdness lies in recognizing his crisis and acting decisively—a pattern Jesus commends for believers facing eschatological urgency.

Historical Context

In first-century Palestinian society, estate managers occupied a middle social position—above manual laborers but dependent on their employer's favor. Losing such a position meant social descent into manual labor (shameful for educated managers) or begging (utterly degrading). The steward's predicament reflects ancient economic vulnerability—no unemployment benefits, retirement plans, or social services. His reference to digging (σκάπτειν, hard agricultural labor) and begging (ἐπαιτεῖν, dependence on charity) represents the binary of desperate options. His scheme to secure future hospitality by reducing debtors' obligations exploits his final moments of authority.

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