Luke 16:2

Authorized King James Version

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And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 21
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
φωνήσας he called G5455
φωνήσας he called
Strong's: G5455
Word #: 2 of 21
to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also in imitation
αὐτῷ him G846
αὐτῷ him
Strong's: G846
Word #: 3 of 21
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
εἶπεν and said G2036
εἶπεν and said
Strong's: G2036
Word #: 4 of 21
to speak or say (by word or writing)
αὐτῷ him G846
αὐτῷ him
Strong's: G846
Word #: 5 of 21
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Τί How G5101
Τί How
Strong's: G5101
Word #: 6 of 21
an interrogative pronoun, who, which or what (in direct or indirect questions)
τοῦτο this G5124
τοῦτο this
Strong's: G5124
Word #: 7 of 21
that thing
ἀκούω is it that I hear G191
ἀκούω is it that I hear
Strong's: G191
Word #: 8 of 21
to hear (in various senses)
περὶ of G4012
περὶ of
Strong's: G4012
Word #: 9 of 21
properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive cas
σου of thy G4675
σου of thy
Strong's: G4675
Word #: 10 of 21
of thee, thy
ἀπόδος give G591
ἀπόδος give
Strong's: G591
Word #: 11 of 21
to give away, i.e., up, over, back, etc. (in various applications)
τὸν G3588
τὸν
Strong's: G3588
Word #: 12 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
λόγον an account G3056
λόγον an account
Strong's: G3056
Word #: 13 of 21
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a
τῆς G3588
τῆς
Strong's: G3588
Word #: 14 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
οἰκονομίας stewardship G3622
οἰκονομίας stewardship
Strong's: G3622
Word #: 15 of 21
administration (of a household or estate); specially, a (religious) "economy"
σου of thy G4675
σου of thy
Strong's: G4675
Word #: 16 of 21
of thee, thy
οὐ no G3756
οὐ no
Strong's: G3756
Word #: 17 of 21
the absolute negative (compare g3361) adverb; no or not
γὰρ for G1063
γὰρ for
Strong's: G1063
Word #: 18 of 21
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
δύνήσῃ thou mayest be G1410
δύνήσῃ thou mayest be
Strong's: G1410
Word #: 19 of 21
to be able or possible
ἔτι longer G2089
ἔτι longer
Strong's: G2089
Word #: 20 of 21
"yet," still (of time or degree)
οἰκονομεῖν steward G3621
οἰκονομεῖν steward
Strong's: G3621
Word #: 21 of 21
to manage (a house, i.e., an estate)

Analysis & Commentary

And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward. The master confronts the steward with the accusation, demanding accountability. The phrase "How is it that I hear this?" (τί τοῦτο ἀκούω περὶ σοῦ, ti touto akouō peri sou) suggests investigation based on credible reports—the steward's mismanagement has become known. The command "give an account" (ἀπόδος τὸν λόγον, apodos ton logon) means "render a reckoning" or "present the books"—a financial audit to document the steward's administration.

The declaration "thou mayest be no longer steward" (οὐ γὰρ δύνῃ ἔτι οἰκονομεῖν, ou gar dynē eti oikonomein) announces certain termination—not a threat but a settled decision. The steward has lost his position; only the final accounting remains. This creates the crisis that drives the parable: facing imminent unemployment and lacking manual skills (v. 3), the steward must act decisively to secure his future. The parallel to Christian existence is clear: we are stewards who will give account (Romans 14:12, 2 Corinthians 5:10, 1 Peter 4:5). Our stewardship is temporary—death or Christ's return will end it. How we use present resources determines eternal outcomes. The parable urges urgent, strategic use of earthly wealth for heavenly reward.

Historical Context

Stewards could be dismissed for incompetence, dishonesty, or simply at the master's pleasure. Without modern employment protections or social safety nets, losing such a position meant potential destitution. The steward's dilemma reflects ancient economic realities: unemployment threatened survival. His subsequent scheme (vv. 5-7) exploits his remaining brief window of authority to secure future hospitality from debtors. While ethically questionable, his shrewdness in using present resources for future security illustrates the urgent wisdom Jesus commends—not the dishonesty, but the strategic action in crisis.

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