Luke 16:17
And it is easier for heaven and earth to pass, than one tittle of the law to fail.
Original Language Analysis
Cross References
Historical Context
This teaching directly confronts potential misunderstanding of verse 16. Jesus isn't announcing law's abolition but its fulfillment and proper interpretation. The Pharisees had added countless human traditions to God's law (the Oral Torah, later codified in the Mishnah and Talmud), often obscuring Scripture's original intent. Jesus consistently challenged their additions while upholding Scripture's authority.
The 'tittle' or keraia likely refers to marks like the small hook distinguishing the Hebrew letter dalet (ד) from resh (ר), or bet (ב) from kaf (כ). Scribes meticulously copied these marks, understanding that changing even one letter could alter meaning. Jesus affirms this reverence for Scripture's details while insisting the Pharisees missed its heart—justice, mercy, and faithfulness (Matthew 23:23). All Scripture points to Christ; those who truly honor law will recognize Him as its fulfillment.
Questions for Reflection
- How can both verse 16 (kingdom era superseding law/prophets) and verse 17 (law's permanent validity) be simultaneously true?
- What does Jesus' affirmation of Scripture down to the smallest 'tittle' teach about biblical authority and inerrancy?
- How do Christians honor the law's permanent validity while recognizing Christ has fulfilled it?
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Analysis & Commentary
And it is easier for heaven and earth to pass, than one tittle of the law to fail. Having just announced the new kingdom era (v. 16), Jesus immediately affirms the law's eternal authority. The comparison is absolute: 'it is easier for heaven and earth to pass' (εὐκοπώτερον δέ ἐστιν τὸν οὐρανὸν καὶ τὴν γῆν παρελθεῖν, eukopōteron de estin ton ouranon kai tēn gēn parelthein)—the dissolution of the entire created order—'than one tittle of the law to fail' (ἢ τοῦ νόμου μίαν κεραίαν πεσεῖν, ē tou nomou mian keraian pesein).
A 'tittle' (keraia, κεραία) refers to the smallest stroke or serif of a Hebrew letter—the tiny decorative hooks and extensions that distinguish similar letters. Jesus uses hyperbole to stress that even the minutest detail of God's law stands forever. This doesn't contradict verse 16's announcement of the new kingdom era. Rather, Jesus affirms that the law's moral and prophetic content finds fulfillment in the kingdom, not abolition. Jesus came not to destroy but to fulfill the law (Matthew 5:17-18).
The law's permanent validity has multiple dimensions:
The Pharisees used law to justify themselves (v. 15), missing its true purpose—revealing sin and pointing to the coming Savior. Jesus perfectly fulfilled law's demands, establishing righteousness law could only expose but never produce.