Acts 19

Authorized King James Version

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Paul in Ephesus

1 And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples, References Paul: Acts 18:1, 1 Corinthians 1:12. Parallel theme: 1 Corinthians 16:12

2 He said unto them, Have ye received the HolyHoly: ἅγιος (Hagios). The Greek hagios (ἅγιος) denotes holiness—moral purity and separation unto God. Believers are called 'saints' (hagioi), those set apart for God through Christ's sanctifying work. Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost. Faith: John 7:39, Galatians 3:5. Holy: Acts 10:44, 1 Corinthians 6:19. Spirit: Acts 2:17. Parallel theme: Acts 19:5, 1 Samuel 3:7 +2

3 And he said unto them, Unto what then were ye baptized? And they said, Unto John's baptism. Baptism: Acts 8:16, 18:25, 1 Corinthians 12:13. Parallel theme: Matthew 28:19

4 Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus. Faith: John 1:7. Baptism: Acts 1:5, 11:16. Parallel theme: John 1:27

5 When they heard this, they were baptized in the name of the LordLord: Κύριος (Kurios). The Greek Kurios (Κύριος) means 'lord' or 'master,' used both for human masters and divinely for God the Father and Jesus Christ. Its application to Jesus affirms His deity, as it translates YHWH in the Septuagint. Jesus. Baptism: Acts 2:38, 8:12, 8:16, 10:48, 1 Corinthians 10:2

6 And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied. Holy: Acts 2:4. Parallel theme: Acts 6:6, Mark 16:17, 1 Timothy 5:22, 2 Timothy 1:6

7 And all the men were about twelve.

8 And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdomKingdom: βασιλεία (Basileia). The Greek basileia (βασιλεία) means kingdom—both the realm ruled and the exercise of royal authority. The 'kingdom of God' is central to Jesus' teaching, representing God's saving rule breaking into history. of God. Kingdom: Acts 1:3, 28:23. Parallel theme: Jude 1:3

9 But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus. Evil: 2 Peter 2:2, 2:12, Jude 1:10. Parallel theme: Acts 7:51, 9:2, 14:4, 19:23, 22:4, Hebrews 3:13 +4

10 And this continued by the space of two years; so that all they which dwelt in Asia heard the wordWord: λόγος (Logos). The Greek Logos (Λόγος) means word, reason, or message—the rational principle underlying reality. John identifies Christ as the eternal Logos: 'In the beginning was the Word' (John 1:1). of the Lord Jesus, both Jews and Greeks. Word: Acts 16:6. Parallel theme: Acts 20:31, 2 Timothy 1:15

The Sons of Sceva

11 And GodGod: Θεός (Theos). The Greek Theos (Θεός) refers to deity, used both for the one true God and false gods. Context determines whether it denotes the Father specifically or the Godhead generally. wrought special miracles by the hands of Paul: References God: Acts 15:12, Hebrews 2:4. References Paul: Acts 16:18. Parallel theme: Acts 5:12, 8:13, 14:3, John 14:12, Galatians 3:5 +3

12 So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them. Evil: Mark 16:17. Parallel theme: Acts 5:15

13 Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the LordLord: Κύριος (Kurios). The Greek Kurios (Κύριος) means 'lord' or 'master,' used both for human masters and divinely for God the Father and Jesus Christ. Its application to Jesus affirms His deity, as it translates YHWH in the Septuagint. Jesus, saying, We adjure you by Jesus whom Paul preacheth. References Jesus: Matthew 26:63, Mark 5:7. References Lord: 1 Kings 22:16. Evil: Matthew 12:27, Mark 9:38, Luke 9:49, 11:19 +2

14 And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so.

15 And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye? References Jesus: Mark 1:24. Evil: Mark 1:34

16 And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded. Spirit: Luke 8:29

17 And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified. References Jesus: 2 Thessalonians 1:12. Parallel theme: Acts 5:5, 5:11

18 And many that believed came, and confessed, and shewed their deeds. Faith: Romans 10:10. Parallel theme: Psalms 32:5, Matthew 3:6

19 Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver. Parallel theme: Acts 13:6, 13:8, Genesis 35:4, Exodus 32:20, Isaiah 30:22, Daniel 2:2

20 So mightily grew the wordWord: λόγος (Logos). The Greek Logos (Λόγος) means word, reason, or message—the rational principle underlying reality. John identifies Christ as the eternal Logos: 'In the beginning was the Word' (John 1:1). of God and prevailed. Word: Acts 6:7, 12:24, Isaiah 55:11, 2 Thessalonians 3:1

21 After these things were ended, Paul purposed in the spiritSpirit: πνεῦμα (Pneuma). The Greek pneuma (πνεῦμα) means spirit, wind, or breath—the immaterial aspect of persons. The Holy Spirit (Pneuma Hagion) is the third person of the Trinity, dwelling in believers., when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome. Spirit: Acts 20:22. References Paul: Acts 20:16, 23:11. References Jerusalem: Acts 18:21. Parallel theme: Romans 1:13

22 So he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus; but he himself stayed in Asia for a season. Parallel theme: Acts 13:5, 16:1, 16:3, 18:5, 19:10, 19:29, Romans 16:23, 2 Timothy 4:20 +3

The Riot in Ephesus

23 And the same time there arose no small stir about that way. Parallel theme: Acts 19:9, 24:22

24 For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen; Parallel theme: Acts 16:16, 16:19

25 Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth. Parallel theme: Acts 16:19

26 Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands: References God: Acts 17:29, Deuteronomy 4:28, 1 Corinthians 8:4. Creation: Acts 14:15, Jeremiah 10:11. Parallel theme: Acts 19:10, Revelation 9:20 +2

27 So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth. Worship: Zephaniah 2:11

28 And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.

29 And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed with one accord into the theatre. Parallel theme: Acts 19:22, 20:4, 27:2, Romans 16:23, 1 Corinthians 1:14, Colossians 4:10, Philemon 1:24 +2

30 And when Paul would have entered in unto the people, the disciples suffered him not.

31 And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre.

32 Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together. Parallel theme: Acts 21:34

33 And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people. Parallel theme: Acts 12:17

34 But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians. Parallel theme: Acts 19:28

35 And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?

36 Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly.

37 For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess. Parallel theme: Romans 2:22

38 Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another. Word: Acts 13:7

39 But if ye enquire any thing concerning other matters, it shall be determined in a lawful assembly.

40 For we are in danger to be called in question for this day's uproar, there being no cause whereby we may give an account of this concourse.

41 And when he had thus spoken, he dismissed the assembly.