Acts 19:30

Authorized King James Version

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And when Paul would have entered in unto the people, the disciples suffered him not.

Original Language Analysis

τοῦ G3588
τοῦ
Strong's: G3588
Word #: 1 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 13
but, and, etc
Παύλου Paul G3972
Παύλου Paul
Strong's: G3972
Word #: 3 of 13
(little; but remotely from a derivative of g3973, meaning the same); paulus, the name of a roman and of an apostle
βουλομένου when G1014
βουλομένου when
Strong's: G1014
Word #: 4 of 13
to "will," i.e., (reflexively) be willing
εἰσελθεῖν have entered G1525
εἰσελθεῖν have entered
Strong's: G1525
Word #: 5 of 13
to enter (literally or figuratively)
εἰς in G1519
εἰς in
Strong's: G1519
Word #: 6 of 13
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὸν G3588
τὸν
Strong's: G3588
Word #: 7 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
δῆμον unto the people G1218
δῆμον unto the people
Strong's: G1218
Word #: 8 of 13
the public (as bound together socially)
οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 9 of 13
the absolute negative (compare g3361) adverb; no or not
εἴων suffered G1439
εἴων suffered
Strong's: G1439
Word #: 10 of 13
to let be, i.e., permit or leave alone
αὐτὸν him G846
αὐτὸν him
Strong's: G846
Word #: 11 of 13
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
οἱ G3588
οἱ
Strong's: G3588
Word #: 12 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
μαθηταί· the disciples G3101
μαθηταί· the disciples
Strong's: G3101
Word #: 13 of 13
a learner, i.e., pupil

Analysis & Commentary

When Paul would have entered in unto the people, the disciples suffered him not—Paul's instinct was martyrological courage: enter the theatre and confront the mob directly. The Greek ἐβούλετο (ebouleto, 'would have') indicates Paul's determined intention, not casual consideration. Yet the disciples (μαθηταί, mathētai) physically prevented him—οὐκ εἴων αὐτόν (ouk eiōn auton, 'did not permit him').

This tension between apostolic boldness and prudent protection recurs throughout Acts. Paul's willingness to die for Christ was commendable, but wisdom sometimes requires strategic retreat to preserve ministry. The disciples' intervention shows corporate discernment can temper individual zeal—even apostolic zeal. Their restraint saved Paul for years of continued ministry, including writing much of the New Testament.

Historical Context

This restraint contrasts with Paul's later determination to go to Jerusalem despite prophetic warnings (Acts 21:4, 11-14). Here, Paul submitted to the community's judgment; later, he insisted on following the Spirit's leading despite opposition. The difference illustrates how discernment varies by circumstance—sometimes God calls us to avoid danger, sometimes to face it.

Questions for Reflection

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