Acts 19:16

Authorized King James Version

And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.

Word-by-Word Analysis
#1
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#2
ἐφαλλόμενος
leaped
to spring upon
#3
ἐπ'
on
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
#4
αὐτῶν,
them
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#5
the (sometimes to be supplied, at others omitted, in english idiom)
#6
ἄνθρωπος
the man
man-faced, i.e., a human being
#7
ἐν
in
"in," at, (up-)on, by, etc
#8
whom
the relatively (sometimes demonstrative) pronoun, who, which, what, that
#9
ἦν
was
i (thou, etc.) was (wast or were)
#10
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#11
πνεῦμα
spirit
a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital prin
#12
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#13
πονηρὸν
the evil
hurtful, i.e., evil (properly, in effect or influence, and thus differing from g2556, which refers rather to essential character, as well as from g455
#14
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#15
κατακυριεύσας
overcame
to lord against, i.e., control, subjugate
#16
αὐτῶν,
them
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#17
ἴσχυσεν
and prevailed
to have (or exercise) force (literally or figuratively)
#18
κατ'
against
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
#19
αὐτῶν,
them
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#20
ὥστε
so
so too, i.e., thus therefore (in various relations of consecution, as follow)
#21
γυμνοὺς
naked
nude (absolute or relative, literal or figurative)
#22
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#23
τετραυματισμένους
wounded
to inflict a wound
#24
ἐκφυγεῖν
that they fled
to flee out
#25
ἐκ
out of
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
#26
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#27
οἴκου
house
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
#28
ἐκείνου
that
that one (or (neuter) thing); often intensified by the article prefixed

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Acts Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

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