Acts 19:21

Authorized King James Version

After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.

Word-by-Word Analysis
#1
Ὡς
which how, i.e., in that manner (very variously used, as follows)
#2
δὲ
After
but, and, etc
#3
ἐπληρώθη
were ended
to make replete, i.e., (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute
#4
ταῦτα
these things
these things
#5
ἔθετο
purposed
to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from g2476, which pr
#6
the (sometimes to be supplied, at others omitted, in english idiom)
#7
Παῦλος
Paul
(little; but remotely from a derivative of g3973, meaning the same); paulus, the name of a roman and of an apostle
#8
ἐν
in
"in," at, (up-)on, by, etc
#9
τῷ
the (sometimes to be supplied, at others omitted, in english idiom)
#10
πνεύματι
the spirit
a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital prin
#11
διελθὼν
when he had passed through
to traverse (literally)
#12
τὴν
the (sometimes to be supplied, at others omitted, in english idiom)
#13
Μακεδονίαν
Macedonia
macedonia, a region of greece
#14
καὶ
also
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#15
Ἀχαΐαν
Achaia
achaia (i.e., greece), a country of europe
#16
πορεύεσθαι
to go
to traverse, i.e., travel (literally or figuratively; especially to remove (figuratively, die), live, etc.)
#17
εἰς
to
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#18
Ἱερουσάλημ,
Jerusalem
hierusalem (i.e., jerushalem), the capitol of palestine
#19
εἰπὼν
saying
to speak or say (by word or writing)
#20
ὅτι
After
demonstrative, that (sometimes redundant); causative, because
#21
Μετὰ
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
#22
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#23
γενέσθαι
have been
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
#24
με
I
me
#25
ἐκεῖ
there
there; by extension, thither
#26
δεῖ
must
also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
#27
με
I
me
#28
καὶ
also
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#29
Ῥώμην
Rome
strength; roma, the capital of italy
#30
ἰδεῖν
see
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl

Analysis

This verse develops the salvation theme central to Acts. The concept of divine revelation reflects the development of salvation within biblical theology. The literary structure and word choice here contribute to biblical literature contributing to the canon's theological witness, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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