δεῖ

And brought them out, and said, Sirs, what must I do to be saved?

Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.

But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus.

After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.

Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly.

I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.

What is it therefore? the multitude must needs come together: for they will hear that thou art come.

And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.

Who ought to have been here before thee, and object, if they had ought against me.

Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.

And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.

I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.

But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss.

Saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee.

Howbeit we must be cast upon a certain island.

That I may make it manifest, as I ought to speak.

Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.

For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.

Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.

For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.

For there must be also heresies among you, that they which are approved may be made manifest among you.

For he must reign, till he hath put all enemies under his feet.

For this corruptible must put on incorruption, and this mortal must put on immortality.

Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:

Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.

A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;

Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.

But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.

And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.

And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.

For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

If I must needs glory, I will glory of the things which concern mine infirmities.

Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,

For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you;

The husbandman that laboureth must be first partaker of the fruits.

And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,

Marvel not that I said unto thee, Ye must be born again.

And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:

He must increase, but I must decrease.

And he must needs go through Samaria.

Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.

God is a Spirit: and they that worship him must worship him in spirit and in truth.

I must work the works of him that sent me, while it is day: the night cometh, when no man can work.

And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?

For as yet they knew not the scripture, that he must rise again from the dead.

And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father's business?

And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent.

Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.

But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

For the Holy Ghost shall teach you in the same hour what ye ought to say.

And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.

And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?

Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.

It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.

But first must he suffer many things, and be rejected of this generation.

And he spake a parable unto them to this end, that men ought always to pray, and not to faint;

And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house.

But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by.

Then came the day of unleavened bread, when the passover must be killed.

For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.

Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.

Ought not Christ to have suffered these things, and to enter into his glory?

And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.

And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:

And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.

And they asked him, saying, Why say the scribes that Elias must first come?

And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet.

And the gospel must first be published among all nations.

But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:

But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.

From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.

And his disciples asked him, saying, Why then say the scribes that Elias must first come?

Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?

Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.

Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.

Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.

But how then shall the scriptures be fulfilled, that thus it must be?

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.

And he said unto me, Thou must prophesy again before many peoples, and nations, and tongues, and kings.

And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed.

He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.

And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space.

And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.

And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.

And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;

Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.