Mark 9:11

Authorized King James Version

PDF

And they asked him, saying, Why say the scribes that Elias must first come?

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 13
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐπηρώτων they asked G1905
ἐπηρώτων they asked
Strong's: G1905
Word #: 2 of 13
to ask for, i.e., inquire, seek
αὐτὸν him G846
αὐτὸν him
Strong's: G846
Word #: 3 of 13
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
λέγουσιν say G3004
λέγουσιν say
Strong's: G3004
Word #: 4 of 13
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
ὅτι Why G3754
ὅτι Why
Strong's: G3754
Word #: 5 of 13
demonstrative, that (sometimes redundant); causative, because
λέγουσιν say G3004
λέγουσιν say
Strong's: G3004
Word #: 6 of 13
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
οἱ G3588
οἱ
Strong's: G3588
Word #: 7 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
γραμματεῖς the scribes G1122
γραμματεῖς the scribes
Strong's: G1122
Word #: 8 of 13
a professional writer
ὅτι Why G3754
ὅτι Why
Strong's: G3754
Word #: 9 of 13
demonstrative, that (sometimes redundant); causative, because
Ἠλίαν Elias G2243
Ἠλίαν Elias
Strong's: G2243
Word #: 10 of 13
helias (i.e., elijah), an israelite
δεῖ must G1163
δεῖ must
Strong's: G1163
Word #: 11 of 13
also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
ἐλθεῖν come G2064
ἐλθεῖν come
Strong's: G2064
Word #: 12 of 13
to come or go (in a great variety of applications, literally and figuratively)
πρῶτον first G4412
πρῶτον first
Strong's: G4412
Word #: 13 of 13
firstly (in time, place, order, or importance)

Analysis & Commentary

The disciples asked, 'Why say the scribes that Elias must first come?' (Διὰ τί λέγουσιν οἱ γραμματεῖς ὅτι Ἠλίαν δεῖ ἐλθεῖν πρῶτον;). Having seen Elijah at the transfiguration, they wondered about Malachi 4:5's prophecy requiring Elijah's return before the Messiah. If Jesus is Messiah, why did Elijah appear only privately, not publicly preparing the nation? The verb dei (δεῖ, 'must') indicates divine necessity—Malachi's prophecy required fulfillment. The scribes correctly taught that Elijah precedes Messiah but misunderstood how prophecy would be fulfilled. They expected literal Elijah; Jesus teaches that John the Baptist came 'in the spirit and power of Elijah' (Luke 1:17), fulfilling the prophecy typologically. This question reveals disciples' growing understanding—witnessing the transfiguration raised interpretive questions about messianic expectations and Old Testament fulfillment.

Historical Context

Malachi 4:5-6 promised: 'Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord.' First-century Jewish expectation held that literal Elijah would return to prepare for Messiah. At Passover, Jews set a place for Elijah; at circumcisions, they prepared 'Elijah's chair.' This expectation was universal—even John the Baptist was asked if he was Elijah (John 1:21), to which he answered 'No' (meaning not literally Elijah reincarnated). Jesus later identified John as the prophetic fulfillment (Matthew 11:14; 17:10-13), coming in Elijah's spirit and power to prepare the way. The scribes' teaching was correct regarding prophecy but incomplete regarding its typological fulfillment. Understanding how Old Testament prophecy finds fulfillment in Christ requires Spirit-illumined reading.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Topics

People

Study Resources

Bible Stories