Revelation 10:11

Authorized King James Version

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And he said unto me, Thou must prophesy again before many peoples, and nations, and tongues, and kings.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 16
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
λέγει he said G3004
λέγει he said
Strong's: G3004
Word #: 2 of 16
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
μοι unto me G3427
μοι unto me
Strong's: G3427
Word #: 3 of 16
to me
Δεῖ must G1163
Δεῖ must
Strong's: G1163
Word #: 4 of 16
also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
σε Thou G4571
σε Thou
Strong's: G4571
Word #: 5 of 16
thee
πάλιν again G3825
πάλιν again
Strong's: G3825
Word #: 6 of 16
(adverbially) anew, i.e., (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
προφητεῦσαι prophesy G4395
προφητεῦσαι prophesy
Strong's: G4395
Word #: 7 of 16
to foretell events, divine, speak under inspiration, exercise the prophetic office
ἐπὶ before G1909
ἐπὶ before
Strong's: G1909
Word #: 8 of 16
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
λαοῖς peoples G2992
λαοῖς peoples
Strong's: G2992
Word #: 9 of 16
a people (in general; thus differing from g1218, which denotes one's own populace)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 10 of 16
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἔθνεσιν nations G1484
ἔθνεσιν nations
Strong's: G1484
Word #: 11 of 16
a race (as of the same habit), i.e., a tribe; specially, a foreign (non-jewish) one (usually, by implication, pagan)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 12 of 16
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
γλώσσαις tongues G1100
γλώσσαις tongues
Strong's: G1100
Word #: 13 of 16
the tongue; by implication, a language (specially, one naturally unacquired)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 14 of 16
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
βασιλεῦσιν kings G935
βασιλεῦσιν kings
Strong's: G935
Word #: 15 of 16
a sovereign (abstractly, relatively, or figuratively)
πολλοῖς many G4183
πολλοῖς many
Strong's: G4183
Word #: 16 of 16
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely

Analysis & Commentary

And he said unto me, Thou must prophesy again before many peoples, and nations, and tongues, and kings.... This verse from Revelation's vision of angel with little book - mystery of god completed, prophetic commission renewed employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection