Ezekiel 37:4

Authorized King James Version

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Again he said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the LORD.

Original Language Analysis

וְאָמַרְתָּ֣ Again he said H559
וְאָמַרְתָּ֣ Again he said
Strong's: H559
Word #: 1 of 13
to say (used with great latitude)
אֵלַ֔י H413
אֵלַ֔י
Strong's: H413
Word #: 2 of 13
near, with or among; often in general, to
הִנָּבֵ֖א unto me Prophesy H5012
הִנָּבֵ֖א unto me Prophesy
Strong's: H5012
Word #: 3 of 13
to prophesy, i.e., speak (or sing) by inspiration (in prediction or simple discourse)
עַל H5921
עַל
Strong's: H5921
Word #: 4 of 13
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הָעֲצָמוֹת֙ bones H6106
הָעֲצָמוֹת֙ bones
Strong's: H6106
Word #: 5 of 13
a bone (as strong); by extension, the body; figuratively, the substance, i.e., (as pron.) selfsame
הָאֵ֑לֶּה H428
הָאֵ֑לֶּה
Strong's: H428
Word #: 6 of 13
these or those
וְאָמַרְתָּ֣ Again he said H559
וְאָמַרְתָּ֣ Again he said
Strong's: H559
Word #: 7 of 13
to say (used with great latitude)
אֲלֵיהֶ֔ם H413
אֲלֵיהֶ֔ם
Strong's: H413
Word #: 8 of 13
near, with or among; often in general, to
הָעֲצָמוֹת֙ bones H6106
הָעֲצָמוֹת֙ bones
Strong's: H6106
Word #: 9 of 13
a bone (as strong); by extension, the body; figuratively, the substance, i.e., (as pron.) selfsame
הַיְבֵשׁ֔וֹת unto them O ye dry H3002
הַיְבֵשׁ֔וֹת unto them O ye dry
Strong's: H3002
Word #: 10 of 13
dry
שִׁמְע֖וּ hear H8085
שִׁמְע֖וּ hear
Strong's: H8085
Word #: 11 of 13
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
דְּבַר the word H1697
דְּבַר the word
Strong's: H1697
Word #: 12 of 13
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
יְהוָֽה׃ of the LORD H3068
יְהוָֽה׃ of the LORD
Strong's: H3068
Word #: 13 of 13
(the) self-existent or eternal; jeho-vah, jewish national name of god

Cross References

John 5:25Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.Matthew 21:21Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.Ezekiel 36:1Also, thou son of man, prophesy unto the mountains of Israel, and say, Ye mountains of Israel, hear the word of the LORD:Jeremiah 22:29O earth, earth, earth, hear the word of the LORD.Isaiah 26:19Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead.Ezekiel 37:11Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts.John 2:5His mother saith unto the servants, Whatsoever he saith unto you, do it.Numbers 20:8Take the rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts drink.1 Kings 13:2And he cried against the altar in the word of the LORD, and said, O altar, altar, thus saith the LORD; Behold, a child shall be born unto the house of David, Josiah by name; and upon thee shall he offer the priests of the high places that burn incense upon thee, and men's bones shall be burnt upon thee.Isaiah 42:18Hear, ye deaf; and look, ye blind, that ye may see.

Analysis & Commentary

God commands Ezekiel to 'prophesy upon these bones,' demonstrating that divine word creates life where death reigns. The imperative 'prophesy' (hannabe) requires the prophet to speak God's word as His authorized representative. The direct address 'O ye dry bones, hear the word of the LORD' personifies the lifeless remains, illustrating that God's word possesses creative power beyond natural capacity. This echoes Genesis 1 where God speaks creation into existence and anticipates John 5:25, where Jesus declares the spiritually dead will hear His voice and live. The phrase 'dry bones' (atsemot yaveshoth) emphasizes complete death—not fresh corpses but long-deceased remains, maximizing the miracle's impossibility from human perspective. God deliberately chooses the most hopeless situation to display resurrection power, teaching that no situation exceeds His ability to restore. The command to prophesy reveals that ministry is not human effort but Spirit-empowered proclamation of God's word, which accomplishes what it declares (Isaiah 55:10-11).

Historical Context

Delivered during the Babylonian exile (likely 585-584 BC), this vision addressed Israel's utter despair. Ezekiel 37:11 interprets the vision: 'these bones are the whole house of Israel,' who lamented, 'Our bones are dried, and our hope is lost: we are cut off.' The exiles viewed their national death as final and irreversible. Their temple lay in ruins, the Davidic king was captive, the land was desolate, and they were scattered among the nations. The vision of dead bones coming to life proclaimed that God would restore Israel nationally and spiritually, bringing them back to their land. This prophecy saw partial fulfillment in the return under Ezra and Nehemiah (538-445 BC) and awaits ultimate fulfillment in Israel's end-times restoration (Romans 11:25-27).

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