Jeremiah 22:29

Authorized King James Version

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O earth, earth, earth, hear the word of the LORD.

Original Language Analysis

אָ֑רֶץ O earth H776
אָ֑רֶץ O earth
Strong's: H776
Word #: 1 of 6
the earth (at large, or partitively a land)
אָ֑רֶץ O earth H776
אָ֑רֶץ O earth
Strong's: H776
Word #: 2 of 6
the earth (at large, or partitively a land)
אָ֑רֶץ O earth H776
אָ֑רֶץ O earth
Strong's: H776
Word #: 3 of 6
the earth (at large, or partitively a land)
שִׁמְעִ֖י hear H8085
שִׁמְעִ֖י hear
Strong's: H8085
Word #: 4 of 6
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
דְּבַר the word H1697
דְּבַר the word
Strong's: H1697
Word #: 5 of 6
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
יְהוָֽה׃ of the LORD H3068
יְהוָֽה׃ of the LORD
Strong's: H3068
Word #: 6 of 6
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

O earth, earth, earth, hear the word of the LORD (אֶרֶץ אֶרֶץ אֶרֶץ שִׁמְעִי דְּבַר־יְהוָה, erets erets erets shim'i d'var-YHWH). The threefold repetition creates urgency and solemnity—compare Isaiah's 'Holy, holy, holy' (Isaiah 6:3) or Jesus's 'Verily, verily' formulas. The prophet summons the earth itself as witness to divine decree, invoking the ancient pattern where heaven and earth serve as covenant witnesses (Deuteronomy 4:26, 30:19). The imperative שִׁמְעִי (shim'i, 'hear!'—feminine singular, addressing the land) echoes the Shema (Deuteronomy 6:4).

This cosmic appeal elevates the pronouncement beyond mere political commentary to theological ultimatum. When human leaders refuse to hear, God summons creation itself as audience. Moses similarly called heaven and earth to witness (Deuteronomy 32:1). The land that vomits out covenant-breakers (Leviticus 18:28) now must hear why. Jesus would later weep that if disciples were silenced, 'the stones would immediately cry out' (Luke 19:40). Creation itself testifies to God's judgments.

Historical Context

This oracle's dramatic introduction marks a climactic moment—the end of the Davidic monarchy's unbroken succession in Jerusalem. For four centuries (since ~1000 BC), David's line had ruled from Jerusalem. This threefold summons announces the dynasty's suspension, requiring the widest possible audience as witness. The solemnity matches the gravity of covenant curse being enacted.

Questions for Reflection

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