Deuteronomy 31:19

Authorized King James Version

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Now therefore write ye this song for you, and teach it the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel.

Original Language Analysis

וְעַתָּ֗ה H6258
וְעַתָּ֗ה
Strong's: H6258
Word #: 1 of 20
at this time, whether adverb, conjunction or expletive
כִּתְב֤וּ Now therefore write H3789
כִּתְב֤וּ Now therefore write
Strong's: H3789
Word #: 2 of 20
to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
לָכֶם֙ H0
לָכֶם֙
Strong's: H0
Word #: 3 of 20
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַשִּׁירָ֥ה that this song H7892
הַשִּׁירָ֥ה that this song
Strong's: H7892
Word #: 5 of 20
a song; abstractly, singing
הַזֹּ֔את H2063
הַזֹּ֔את
Strong's: H2063
Word #: 6 of 20
this (often used adverb)
וְלַמְּדָ֥הּ for you and teach H3925
וְלַמְּדָ֥הּ for you and teach
Strong's: H3925
Word #: 7 of 20
properly, to goad, i.e., (by implication) to teach (the rod being an middle eastern incentive)
אֶת H853
אֶת
Strong's: H853
Word #: 8 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בִּבְנֵ֥י for me against the children H1121
בִּבְנֵ֥י for me against the children
Strong's: H1121
Word #: 9 of 20
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵֽל׃ of Israel H3478
יִשְׂרָאֵֽל׃ of Israel
Strong's: H3478
Word #: 10 of 20
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
שִׂימָ֣הּ put H7760
שִׂימָ֣הּ put
Strong's: H7760
Word #: 11 of 20
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
בְּפִיהֶ֑ם it in their mouths H6310
בְּפִיהֶ֑ם it in their mouths
Strong's: H6310
Word #: 12 of 20
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos
לְמַ֨עַן H4616
לְמַ֨עַן
Strong's: H4616
Word #: 13 of 20
properly, heed, i.e., purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
תִּֽהְיֶה H1961
תִּֽהְיֶה
Strong's: H1961
Word #: 14 of 20
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לִּ֜י H0
לִּ֜י
Strong's: H0
Word #: 15 of 20
הַשִּׁירָ֥ה that this song H7892
הַשִּׁירָ֥ה that this song
Strong's: H7892
Word #: 16 of 20
a song; abstractly, singing
הַזֹּ֛את H2063
הַזֹּ֛את
Strong's: H2063
Word #: 17 of 20
this (often used adverb)
לְעֵ֖ד may be a witness H5707
לְעֵ֖ד may be a witness
Strong's: H5707
Word #: 18 of 20
concretely, a witness; abstractly, testimony; specifically, a recorder, i.e., prince
בִּבְנֵ֥י for me against the children H1121
בִּבְנֵ֥י for me against the children
Strong's: H1121
Word #: 19 of 20
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵֽל׃ of Israel H3478
יִשְׂרָאֵֽל׃ of Israel
Strong's: H3478
Word #: 20 of 20
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

Analysis & Commentary

Now therefore write ye this song for you, and teach it the children of Israel: put it in their mouths—God commanded Moses to compose and disseminate the song recorded in Deuteronomy 32. That this song may be a witness for me against the children of Israel—the song would serve as legal testimony in Israel's future covenant lawsuit. The Hebrew le-ed (לְעֵד, 'for a witness') indicates the song's forensic function: documenting Israel's obligations and God's warnings before the predicted rebellion occurred.

Setting theology to music ensured memorability and transmission—songs persist in memory longer than prose. The command to 'put it in their mouths' meant the song should become so familiar that Israelites would spontaneously recall and recite it. When apostasy came, the song's words would echo in memory, providing both explanation for their suffering and hope for restoration. This principle—Scripture memorization through song—continues in church tradition through hymns and worship music that teach theology while shaping affections.

Historical Context

Commanded circa 1406 BC in Moses's final weeks. Deuteronomy 32, the Song of Moses, became a lasting part of Israel's worship and instruction. Its themes—God's faithfulness, Israel's rebellion, divine judgment, eventual restoration—summarized covenant dynamics. Ancient peoples used poetry and song extensively for cultural transmission, recognizing their mnemonic superiority over prose. The song persisted through Israel's history, cited or alluded to by prophets (Isaiah 1:2, Jeremiah 2:32) and referenced in Revelation 15:3 as 'the song of Moses' sung by victorious saints.

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