Deuteronomy 31:18

Authorized King James Version

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And I will surely hide my face in that day for all the evils which they shall have wrought, in that they are turned unto other gods.

Original Language Analysis

וְאָֽנֹכִ֗י H595
וְאָֽנֹכִ֗י
Strong's: H595
Word #: 1 of 16
i
הַסְתֵּ֨ר H5640
הַסְתֵּ֨ר
Strong's: H5640
Word #: 2 of 16
to stop up; by implication, to repair; figuratively, to keep secret
אַסְתִּ֤יר And I will surely H5641
אַסְתִּ֤יר And I will surely
Strong's: H5641
Word #: 3 of 16
to hide (by covering), literally or figuratively
פָּנַי֙ my face H6440
פָּנַי֙ my face
Strong's: H6440
Word #: 4 of 16
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
בַּיּ֣וֹם in that day H3117
בַּיּ֣וֹם in that day
Strong's: H3117
Word #: 5 of 16
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הַה֔וּא H1931
הַה֔וּא
Strong's: H1931
Word #: 6 of 16
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
עַ֥ל H5921
עַ֥ל
Strong's: H5921
Word #: 7 of 16
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כָּל H3605
כָּל
Strong's: H3605
Word #: 8 of 16
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָֽרָעָ֖ה for all the evils H7451
הָֽרָעָ֖ה for all the evils
Strong's: H7451
Word #: 9 of 16
bad or (as noun) evil (natural or moral)
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 10 of 16
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עָשָׂ֑ה which they shall have wrought H6213
עָשָׂ֑ה which they shall have wrought
Strong's: H6213
Word #: 11 of 16
to do or make, in the broadest sense and widest application
כִּ֣י in that H3588
כִּ֣י in that
Strong's: H3588
Word #: 12 of 16
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
פָנָ֔ה they are turned H6437
פָנָ֔ה they are turned
Strong's: H6437
Word #: 13 of 16
to turn; by implication, to face, i.e., appear, look, etc
אֶל H413
אֶל
Strong's: H413
Word #: 14 of 16
near, with or among; often in general, to
אֱלֹהִ֖ים gods H430
אֱלֹהִ֖ים gods
Strong's: H430
Word #: 15 of 16
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֲחֵרִֽים׃ unto other H312
אֲחֵרִֽים׃ unto other
Strong's: H312
Word #: 16 of 16
properly, hinder; generally, next, other, etc

Analysis & Commentary

And I will surely hide my face in that day for all the evils which they shall have wrought—God's reiteration emphasizes certainty and just cause. The Hebrew anochi haster astir (אָנֹכִי הַסְתֵּר אַסְתִּיר) uses emphatic construction: 'I will surely hide' or 'I will utterly hide.' In that they are turned unto other gods—the specific sin meriting face-hiding: idolatry, abandoning Yahweh for false gods. The consequence matched the crime—they turned from God, so God turned from them.

This verse clarifies that divine abandonment isn't arbitrary or harsh but proportional justice. Israel's choice to turn away from God resulted in God's withdrawal from them. The pattern appears throughout Scripture: persistent rejection of God ultimately results in God honoring that rejection (Romans 1:24, 26, 28: 'God gave them over'). Yet even here, the judgment served remedial purpose—suffering in God's absence was meant to drive Israel back to Him, the pattern throughout Judges and Kings.

Historical Context

Spoken circa 1406 BC, fulfilled repeatedly in Israel's history. The most complete 'face-hiding' occurred in the Babylonian exile (586-516 BC), when Jerusalem and the temple were destroyed, the sacrificial system ceased, and the nation was removed from the Promised Land. Yet even in exile, prophets like Ezekiel and Daniel ministered, showing God's presence wasn't entirely absent. The exile eventually ended, but only Christ's coming and the Spirit's indwelling fully restored God's presence to His people in unbreakable covenant.

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