Deuteronomy 6:7

Authorized King James Version

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And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.

Original Language Analysis

וְשִׁנַּנְתָּ֣ם And thou shalt teach them diligently H8150
וְשִׁנַּנְתָּ֣ם And thou shalt teach them diligently
Strong's: H8150
Word #: 1 of 10
to point (transitive or intransitive); intensively, to pierce; figuratively, to inculcate
לְבָנֶ֔יךָ unto thy children H1121
לְבָנֶ֔יךָ unto thy children
Strong's: H1121
Word #: 2 of 10
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
וְדִבַּרְתָּ֖ and shalt talk H1696
וְדִבַּרְתָּ֖ and shalt talk
Strong's: H1696
Word #: 3 of 10
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
בָּ֑ם H0
בָּ֑ם
Strong's: H0
Word #: 4 of 10
בְּשִׁבְתְּךָ֤ of them when thou sittest H3427
בְּשִׁבְתְּךָ֤ of them when thou sittest
Strong's: H3427
Word #: 5 of 10
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
בְּבֵיתֶ֙ךָ֙ in thine house H1004
בְּבֵיתֶ֙ךָ֙ in thine house
Strong's: H1004
Word #: 6 of 10
a house (in the greatest variation of applications, especially family, etc.)
וּבְלֶכְתְּךָ֣ H1980
וּבְלֶכְתְּךָ֣
Strong's: H1980
Word #: 7 of 10
to walk (in a great variety of applications, literally and figuratively)
בַדֶּ֔רֶךְ by the way H1870
בַדֶּ֔רֶךְ by the way
Strong's: H1870
Word #: 8 of 10
a road (as trodden); figuratively, a course of life or mode of action, often adverb
וּֽבְשָׁכְבְּךָ֖ and when thou liest down H7901
וּֽבְשָׁכְבְּךָ֖ and when thou liest down
Strong's: H7901
Word #: 9 of 10
to lie down (for rest, sexual connection, decease or any other purpose)
וּבְקוּמֶֽךָ׃ and when thou risest up H6965
וּבְקוּמֶֽךָ׃ and when thou risest up
Strong's: H6965
Word #: 10 of 10
to rise (in various applications, literal, figurative, intensive and causative)

Cross References

Deuteronomy 11:19And ye shall teach them your children, speaking of them when thou sittest in thine house, and when thou walkest by the way, when thou liest down, and when thou risest up.Ephesians 6:4And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.1 Peter 3:15But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:Deuteronomy 6:2That thou mightest fear the LORD thy God, to keep all his statutes and his commandments, which I command thee, thou, and thy son, and thy son's son, all the days of thy life; and that thy days may be prolonged.Ephesians 4:29Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.Genesis 18:19For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.Proverbs 6:22When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee.Luke 6:45A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.Matthew 12:35A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.Colossians 4:6Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.

Analysis & Commentary

This verse details the comprehensive and continuous nature of biblical instruction. The verb shanan (שָׁנַן, 'teach diligently') literally means 'to sharpen' or 'whet,' suggesting repetitive, intensive instruction that hones and refines understanding. The scope is total: 'unto thy children' establishes intergenerational responsibility, while the four temporal clauses encompass all of life—'when thou sittest in thine house' (domestic life), 'when thou walkest by the way' (public life and travel), 'when thou liest down' (evening), and 'when thou risest up' (morning). This isn't formal, scheduled religious education alone but informal, continuous conversation integrating faith into every aspect of daily existence. The Hebrew dibbarta bam (דִּבַּרְתָּ בָּם, 'thou shalt talk of them') indicates ongoing dialogue, making God's Word the constant topic of family discourse. This holistic approach prevents faith compartmentalization where religion occupies only scheduled times rather than permeating all of life. The NT continues this pattern, with Paul commanding parents to raise children 'in the training and instruction of the Lord' (Ephesians 6:4).

Historical Context

Ancient Israel lacked formal religious schools (those developed later during the Second Temple period). Religious education occurred primarily in the home, with parents—especially fathers—responsible for teaching children God's law, history, and covenant obligations. This domestic religious education distinguished Israel from nations where priests monopolized religious knowledge and access to deities. The command created a culture of constant theological conversation, where every activity became an opportunity to reference God's character, commands, and covenant faithfulness. Archaeological evidence shows Israelite homes were simple, with family life centered around common spaces where work, meals, and conversation occurred together. This proximity facilitated the continuous instruction Deuteronomy commands. The practice of discussing Scripture during daily routines continues in Jewish tradition through practices like bedtime Shema recitation and morning prayers.

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