John 12:48

Authorized King James Version

He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.

Word-by-Word Analysis
#1
the (sometimes to be supplied, at others omitted, in english idiom)
#2
ἀθετῶν
He that rejecteth
to set aside, i.e., (by implication) to disesteem, neutralize or violate
#3
ἐμὲ
me
me
#4
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#5
μὴ
not
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
#6
λαμβάνων
receiveth
while g0138 is more violent, to seize or remove))
#7
τὰ
the (sometimes to be supplied, at others omitted, in english idiom)
#8
ῥήματά
words
an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negat
#9
μου
my
of me
#10
ἔχει
hath
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
#11
τὸν
the (sometimes to be supplied, at others omitted, in english idiom)
#12
κρινεῖ
one that judgeth
by implication, to try, condemn, punish
#13
αὐτὸν
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#14
the (sometimes to be supplied, at others omitted, in english idiom)
#15
λόγος
the word
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a
#16
ὃν
that
the relatively (sometimes demonstrative) pronoun, who, which, what, that
#17
ἐλάλησα
I have spoken
to talk, i.e., utter words
#18
ἐκεῖνος
the same
that one (or (neuter) thing); often intensified by the article prefixed
#19
κρινεῖ
one that judgeth
by implication, to try, condemn, punish
#20
αὐτὸν
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#21
ἐν
in
"in," at, (up-)on, by, etc
#22
τῇ
the (sometimes to be supplied, at others omitted, in english idiom)
#23
ἐσχάτῃ
the last
farthest, final (of place or time)
#24
ἡμέρᾳ
day
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of

Analysis

The divine love theme here intersects with God's covenantal faithfulness demonstrated throughout salvation history. Biblical theology recognizes this as part of progressive revelation from covenant love in the Old Testament to agape love in the New. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about hesed in the Old Testament and agape in the New Testament.

Historical Context

The historical context of the late first century during increasing tension between synagogue and church provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The late first-century Jewish-Christian tensions and Hellenistic thought would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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