Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth (הַאֲזִינוּ הַשָּׁמַיִם וַאֲדַבֵּרָה וְתִשְׁמַע הָאָרֶץ אִמְרֵי־פִי ha'azinu hashamayim va'adabberah vetishma ha'arets imre-fi)—Moses invokes heaven and earth as covenant witnesses, echoing ancient Near Eastern treaty language where cosmic elements bore witness to binding agreements. Ha'azin (give ear) and shema (hear) create poetic parallelism, calling all creation to attend to God's covenant lawsuit against Israel.
This introduction to the Song of Moses (Deuteronomy 32:1-43) establishes the poem as prophetic testimony transcending time. Heaven and earth, which witnessed the covenant's establishment (Deuteronomy 4:26, 30:19), now witness Israel's predicted apostasy and God's faithful restoration. Isaiah (1:2) and Micah (6:1-2) later employ identical juridical language—creation itself testifies to God's righteousness and Israel's rebellion. Jesus echoed this imagery when declaring that stones would cry out if humans remained silent (Luke 19:40). The Song functions as perpetual witness, preserved in writing so future generations would hear God's prophetic word.
Historical Context
The Song of Moses was composed circa 1406 BC in Moses' final month before death. Deuteronomy 31:19-22 records God's command that Moses write this song and teach it to Israel as prophetic testimony against their future apostasy. The Song was to be memorized and recited, ensuring its preservation across generations. This poetic structure aided memorization in pre-literate culture. The Song accurately predicted Israel's cycle of rebellion, judgment, and restoration throughout the conquest, monarchy, exile, and return—a span of over 1,000 years.
Questions for Reflection
How does calling heaven and earth as witnesses emphasize the cosmic significance of covenant faithfulness?
What role does memorizing and reciting Scripture play in preserving God's truth across generations?
Related Resources
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Analysis & Commentary
Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth (הַאֲזִינוּ הַשָּׁמַיִם וַאֲדַבֵּרָה וְתִשְׁמַע הָאָרֶץ אִמְרֵי־פִי ha'azinu hashamayim va'adabberah vetishma ha'arets imre-fi)—Moses invokes heaven and earth as covenant witnesses, echoing ancient Near Eastern treaty language where cosmic elements bore witness to binding agreements. Ha'azin (give ear) and shema (hear) create poetic parallelism, calling all creation to attend to God's covenant lawsuit against Israel.
This introduction to the Song of Moses (Deuteronomy 32:1-43) establishes the poem as prophetic testimony transcending time. Heaven and earth, which witnessed the covenant's establishment (Deuteronomy 4:26, 30:19), now witness Israel's predicted apostasy and God's faithful restoration. Isaiah (1:2) and Micah (6:1-2) later employ identical juridical language—creation itself testifies to God's righteousness and Israel's rebellion. Jesus echoed this imagery when declaring that stones would cry out if humans remained silent (Luke 19:40). The Song functions as perpetual witness, preserved in writing so future generations would hear God's prophetic word.