Jeremiah 22:30

Authorized King James Version

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Thus saith the LORD, Write ye this man childless, a man that shall not prosper in his days: for no man of his seed shall prosper, sitting upon the throne of David, and ruling any more in Judah.

Original Language Analysis

כֹּ֣ה׀ H3541
כֹּ֣ה׀
Strong's: H3541
Word #: 1 of 24
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אָמַ֣ר Thus saith H559
אָמַ֣ר Thus saith
Strong's: H559
Word #: 2 of 24
to say (used with great latitude)
יְהוָ֗ה the LORD H3068
יְהוָ֗ה the LORD
Strong's: H3068
Word #: 3 of 24
(the) self-existent or eternal; jeho-vah, jewish national name of god
כִּתְב֞וּ Write H3789
כִּתְב֞וּ Write
Strong's: H3789
Word #: 4 of 24
to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
אֶת H853
אֶת
Strong's: H853
Word #: 5 of 24
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אִ֚ישׁ for no man H376
אִ֚ישׁ for no man
Strong's: H376
Word #: 6 of 24
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
הַזֶּה֙ H2088
הַזֶּה֙
Strong's: H2088
Word #: 7 of 24
the masculine demonstrative pronoun, this or that
עֲרִירִ֔י childless H6185
עֲרִירִ֔י childless
Strong's: H6185
Word #: 8 of 24
bare, i.e., destitute (of children)
גֶּ֖בֶר a man H1397
גֶּ֖בֶר a man
Strong's: H1397
Word #: 9 of 24
properly, a valiant man or warrior; generally, a person simply
לֹא H3808
לֹא
Strong's: H3808
Word #: 10 of 24
not (the simple or abs. negation); by implication, no; often used with other particles
יִצְלַ֜ח shall prosper H6743
יִצְלַ֜ח shall prosper
Strong's: H6743
Word #: 11 of 24
to push forward, in various senses (literal or figurative, transitive or intransitive)
בְּיָמָ֑יו in his days H3117
בְּיָמָ֑יו in his days
Strong's: H3117
Word #: 12 of 24
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
כִּי֩ H3588
כִּי֩
Strong's: H3588
Word #: 13 of 24
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
לֹ֨א H3808
לֹ֨א
Strong's: H3808
Word #: 14 of 24
not (the simple or abs. negation); by implication, no; often used with other particles
יִצְלַ֜ח shall prosper H6743
יִצְלַ֜ח shall prosper
Strong's: H6743
Word #: 15 of 24
to push forward, in various senses (literal or figurative, transitive or intransitive)
מִזַּרְע֗וֹ of his seed H2233
מִזַּרְע֗וֹ of his seed
Strong's: H2233
Word #: 16 of 24
seed; figuratively, fruit, plant, sowing-time, posterity
אִ֚ישׁ for no man H376
אִ֚ישׁ for no man
Strong's: H376
Word #: 17 of 24
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
יֹשֵׁב֙ sitting H3427
יֹשֵׁב֙ sitting
Strong's: H3427
Word #: 18 of 24
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
עַל H5921
עַל
Strong's: H5921
Word #: 19 of 24
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כִּסֵּ֣א upon the throne H3678
כִּסֵּ֣א upon the throne
Strong's: H3678
Word #: 20 of 24
properly, covered, i.e., a throne (as canopied)
דָוִ֔ד of David H1732
דָוִ֔ד of David
Strong's: H1732
Word #: 21 of 24
david, the youngest son of jesse
וּמֹשֵׁ֥ל and ruling H4910
וּמֹשֵׁ֥ל and ruling
Strong's: H4910
Word #: 22 of 24
to rule
ע֖וֹד H5750
ע֖וֹד
Strong's: H5750
Word #: 23 of 24
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
בִּיהוּדָֽה׃ any more in Judah H3063
בִּיהוּדָֽה׃ any more in Judah
Strong's: H3063
Word #: 24 of 24
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory

Analysis & Commentary

Write ye this man childless (כִּתְבוּ אֶת־הָאִישׁ הַזֶּה עֲרִירִי, kitvu et-ha'ish hazeh ariri)—the Hebrew עֲרִירִי (ariri, 'childless/stripped/bare') doesn't mean biological childlessness (he had seven sons, 1 Chronicles 3:17-18) but legal nullification of dynasty. A man that shall not prosper in his days—the verb צָלֵחַ (tsaleach, 'prosper/succeed') is negated. Why? For no man of his seed shall prosper, sitting upon the throne of David, and ruling any more in Judah. The Davidic covenant promise (2 Samuel 7:12-16) appears terminated.

The command to 'write' suggests official royal annals, public records declaring dynastic end. Yet Matthew 1:11-12 includes Jeconiah in Jesus's genealogy—through the legal line of Joseph, not the biological line. God's curse is both fulfilled (no descendant ruled as king) and circumvented (Jesus came through this line but not from Joseph's seed biologically). The virgin birth becomes theologically necessary to navigate this curse. God's judgments are real, yet His grace finds a way where none existed.

Historical Context

Jehoiachin's sons Shealtiel and Pedaiah (1 Chronicles 3:17-19) never ruled as kings. His grandson Zerubbabel served as governor but not monarch. The curse effectively ended the Davidic monarchy until Jesus—a gap of ~600 years. Jewish genealogical records meticulously tracked this line despite the curse, preserving the lineage through which Messiah would come.

Questions for Reflection

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