Ezekiel 36:1

Authorized King James Version

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Also, thou son of man, prophesy unto the mountains of Israel, and say, Ye mountains of Israel, hear the word of the LORD:

Original Language Analysis

וְאַתָּ֣ה H859
וְאַתָּ֣ה
Strong's: H859
Word #: 1 of 13
thou and thee, or (plural) ye and you
בֶן Also thou son H1121
בֶן Also thou son
Strong's: H1121
Word #: 2 of 13
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אָדָ֔ם of man H120
אָדָ֔ם of man
Strong's: H120
Word #: 3 of 13
ruddy i.e., a human being (an individual or the species, mankind, etc.)
הִנָּבֵ֖א prophesy H5012
הִנָּבֵ֖א prophesy
Strong's: H5012
Word #: 4 of 13
to prophesy, i.e., speak (or sing) by inspiration (in prediction or simple discourse)
אֶל H413
אֶל
Strong's: H413
Word #: 5 of 13
near, with or among; often in general, to
הָרֵי֙ Ye mountains H2022
הָרֵי֙ Ye mountains
Strong's: H2022
Word #: 6 of 13
a mountain or range of hills (sometimes used figuratively)
יִשְׂרָאֵ֔ל of Israel H3478
יִשְׂרָאֵ֔ל of Israel
Strong's: H3478
Word #: 7 of 13
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
וְאָ֣מַרְתָּ֔ and say H559
וְאָ֣מַרְתָּ֔ and say
Strong's: H559
Word #: 8 of 13
to say (used with great latitude)
הָרֵי֙ Ye mountains H2022
הָרֵי֙ Ye mountains
Strong's: H2022
Word #: 9 of 13
a mountain or range of hills (sometimes used figuratively)
יִשְׂרָאֵ֔ל of Israel H3478
יִשְׂרָאֵ֔ל of Israel
Strong's: H3478
Word #: 10 of 13
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
שִׁמְע֖וּ hear H8085
שִׁמְע֖וּ hear
Strong's: H8085
Word #: 11 of 13
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
דְּבַר the word H1697
דְּבַר the word
Strong's: H1697
Word #: 12 of 13
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
יְהוָֽה׃ of the LORD H3068
יְהוָֽה׃ of the LORD
Strong's: H3068
Word #: 13 of 13
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

This verse points toward God's gracious purposes of restoration despite Israel's persistent unfaithfulness. The Reformed emphasis on sovereign grace shines through—restoration doesn't depend on Israel's merit or ability but on God's covenant faithfulness and irrevocable purposes (Romans 11:29). This anticipates new covenant promises where God gives a new heart and His Spirit to enable obedience (Ezekiel 36:26-27). The pattern of judgment followed by grace-based restoration prefigures the gospel: humanity deserves condemnation but receives mercy through Christ's atoning work. God's restoration demonstrates His glory by showing grace triumphs over judgment.

Historical Context

This passage was delivered during the Babylonian exile (c. 586-571 BCE) after Jerusalem's destruction. The exiled community grappled with theological and practical questions: Why had judgment come? Would restoration occur? How should they live in exile? The historical context of ancient Near Eastern covenant patterns, conquest and exile practices, and prophetic literature provides essential background. Archaeological discoveries from this period illuminate the exile's realities and the return's historical fulfillment. Yet Ezekiel's prophecies extend beyond immediate historical context to find fuller realization in Christ and the church, with ultimate consummation in the new creation.

Questions for Reflection

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