Ezekiel 36:2

Authorized King James Version

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Thus saith the Lord GOD; Because the enemy hath said against you, Aha, even the ancient high places are our's in possession:

Original Language Analysis

כֹּ֤ה H3541
כֹּ֤ה
Strong's: H3541
Word #: 1 of 14
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אָמַ֧ר Thus saith H559
אָמַ֧ר Thus saith
Strong's: H559
Word #: 2 of 14
to say (used with great latitude)
אֲדֹנָ֣י the Lord H136
אֲדֹנָ֣י the Lord
Strong's: H136
Word #: 3 of 14
the lord (used as a proper name of god only)
יְהוִ֔ה GOD H3069
יְהוִ֔ה GOD
Strong's: H3069
Word #: 4 of 14
god
יַ֣עַן H3282
יַ֣עַן
Strong's: H3282
Word #: 5 of 14
properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause
אָמַ֧ר Thus saith H559
אָמַ֧ר Thus saith
Strong's: H559
Word #: 6 of 14
to say (used with great latitude)
הָאוֹיֵ֛ב Because the enemy H341
הָאוֹיֵ֛ב Because the enemy
Strong's: H341
Word #: 7 of 14
hating; an adversary
עֲלֵיכֶ֖ם H5921
עֲלֵיכֶ֖ם
Strong's: H5921
Word #: 8 of 14
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הֶאָ֑ח against you Aha H1889
הֶאָ֑ח against you Aha
Strong's: H1889
Word #: 9 of 14
aha!
וּבָמ֣וֹת high places H1116
וּבָמ֣וֹת high places
Strong's: H1116
Word #: 10 of 14
an elevation
עוֹלָ֔ם even the ancient H5769
עוֹלָ֔ם even the ancient
Strong's: H5769
Word #: 11 of 14
properly, concealed, i.e., the vanishing point; generally, time out of mind (past or future), i.e., (practically) eternity; frequentatively, adverbial
לְמֽוֹרָשָׁ֖ה are ours in possession H4181
לְמֽוֹרָשָׁ֖ה are ours in possession
Strong's: H4181
Word #: 12 of 14
a possession
הָ֥יְתָה H1961
הָ֥יְתָה
Strong's: H1961
Word #: 13 of 14
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לָּֽנוּ׃ H0
לָּֽנוּ׃
Strong's: H0
Word #: 14 of 14

Cross References

Analysis & Commentary

This verse points toward God's gracious purposes of restoration despite Israel's persistent unfaithfulness. The Reformed emphasis on sovereign grace shines through—restoration doesn't depend on Israel's merit or ability but on God's covenant faithfulness and irrevocable purposes (Romans 11:29). This anticipates new covenant promises where God gives a new heart and His Spirit to enable obedience (Ezekiel 36:26-27). The pattern of judgment followed by grace-based restoration prefigures the gospel: humanity deserves condemnation but receives mercy through Christ's atoning work. God's restoration demonstrates His glory by showing grace triumphs over judgment.

Historical Context

This passage was delivered during the Babylonian exile (c. 586-571 BCE) after Jerusalem's destruction. The exiled community grappled with theological and practical questions: Why had judgment come? Would restoration occur? How should they live in exile? The historical context of ancient Near Eastern covenant patterns, conquest and exile practices, and prophetic literature provides essential background. Archaeological discoveries from this period illuminate the exile's realities and the return's historical fulfillment. Yet Ezekiel's prophecies extend beyond immediate historical context to find fuller realization in Christ and the church, with ultimate consummation in the new creation.

Questions for Reflection

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