Jeremiah 49:1

Authorized King James Version

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Concerning the Ammonites, thus saith the LORD; Hath Israel no sons? hath he no heir? why then doth their king inherit Gad, and his people dwell in his cities?

Original Language Analysis

הֲבָנִ֥ים Concerning the Ammonites H1121
הֲבָנִ֥ים Concerning the Ammonites
Strong's: H1121
Word #: 1 of 20
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
עַמּ֗וֹן H5983
עַמּ֗וֹן
Strong's: H5983
Word #: 2 of 20
ammon, a son of lot; also his posterity and their country
כֹּ֚ה H3541
כֹּ֚ה
Strong's: H3541
Word #: 3 of 20
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אָמַ֣ר thus saith H559
אָמַ֣ר thus saith
Strong's: H559
Word #: 4 of 20
to say (used with great latitude)
יְהוָ֔ה the LORD H3068
יְהוָ֔ה the LORD
Strong's: H3068
Word #: 5 of 20
(the) self-existent or eternal; jeho-vah, jewish national name of god
הֲבָנִ֥ים Concerning the Ammonites H1121
הֲבָנִ֥ים Concerning the Ammonites
Strong's: H1121
Word #: 6 of 20
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אֵין֙ H369
אֵין֙
Strong's: H369
Word #: 7 of 20
a nonentity; generally used as a negative particle
לְיִשְׂרָאֵ֔ל Hath Israel H3478
לְיִשְׂרָאֵ֔ל Hath Israel
Strong's: H3478
Word #: 8 of 20
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
אִם H518
אִם
Strong's: H518
Word #: 9 of 20
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
יָרַ֤שׁ hath he no heir H3423
יָרַ֤שׁ hath he no heir
Strong's: H3423
Word #: 10 of 20
to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish
אֵ֣ין H369
אֵ֣ין
Strong's: H369
Word #: 11 of 20
a nonentity; generally used as a negative particle
ל֑וֹ H0
ל֑וֹ
Strong's: H0
Word #: 12 of 20
מַדּ֗וּעַ H4069
מַדּ֗וּעַ
Strong's: H4069
Word #: 13 of 20
what (is) known?; i.e., (by implication) (adverbially) why?
יָרַ֤שׁ hath he no heir H3423
יָרַ֤שׁ hath he no heir
Strong's: H3423
Word #: 14 of 20
to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish
מַלְכָּם֙ why then doth their king H4428
מַלְכָּם֙ why then doth their king
Strong's: H4428
Word #: 15 of 20
a king
אֶת H853
אֶת
Strong's: H853
Word #: 16 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
גָּ֔ד Gad H1410
גָּ֔ד Gad
Strong's: H1410
Word #: 17 of 20
gad, a son of jacob, including his tribe and its territory; also a prophet
וְעַמּ֖וֹ and his people H5971
וְעַמּ֖וֹ and his people
Strong's: H5971
Word #: 18 of 20
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
בְּעָרָ֥יו in his cities H5892
בְּעָרָ֥יו in his cities
Strong's: H5892
Word #: 19 of 20
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
יָשָֽׁב׃ dwell H3427
יָשָֽׁב׃ dwell
Strong's: H3427
Word #: 20 of 20
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

Analysis & Commentary

Concerning the Ammonites. Thus saith the LORD; Hath Israel no sons? hath he no heir? why then doth their king inherit Gad, and his people dwell in his cities? This oracle addresses Ammon's territorial expansion into Israelite land (Gad's territory east of Jordan). The rhetorical questions—"Hath Israel no sons? hath he no heir?"—emphasize the injustice. Though northern Israel fell to Assyria (722 BCE) and survivors were exiled, the land remained Israel's by divine grant. Ammon's occupation during Israel's weakness violated both covenant promises and international justice.

The reference to "their king" likely indicates the Ammonite deity Milcom/Molech, suggesting religious as well as political annexation. Ammon not only seized territory but established pagan worship where Yahweh should reign. This double offense—territorial theft and idolatrous worship—demanded divine judgment. God defends His people's inheritance even when they're too weak to defend themselves.

Theologically, this verse teaches:

  1. God's gifts and land grants to His people remain valid despite temporary dispossession
  2. taking advantage of God's people during weakness provokes divine judgment
  3. God vindicates the oppressed and judges opportunistic aggression
  4. territorial promises have divine backing, transcending human political calculations.

This anticipates the church's confidence that Christ's inheritance cannot be stolen (1 Peter 1:4-5).

Historical Context

Ammon (descended from Lot, Genesis 19:38) occupied Transjordanian territory east of Israel, often in conflict with God's people. When Assyria exiled northern Israel's tribes (722 BCE), including Gad, Ammon expanded westward into the power vacuum. Archaeological evidence from sites like Rabbath-Ammon (modern Amman, Jordan) shows Ammonite culture flourished during this period.

The prophecy found fulfillment when Nebuchadnezzar campaigned against Ammon (582 BCE, per Josephus), reducing them to Babylonian vassalage. Later, they faced further judgment under Persian and Hellenistic rule, eventually disappearing as a distinct people. The historical pattern demonstrates that exploiting others' weakness brings eventual reckoning—a principle relevant to all international relations and interpersonal conduct.

Questions for Reflection

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