Jeremiah 49:2

Authorized King James Version

Therefore, behold, the days come, saith the LORD, that I will cause an alarm of war to be heard in Rabbah of the Ammonites; and it shall be a desolate heap, and her daughters shall be burned with fire: then shall Israel be heir unto them that were his heirs, saith the LORD.

Word-by-Word Analysis
#1
לָכֵ֡ן
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
#2
הִנֵּה֩
lo!
#3
יָמִ֨ים
Therefore behold the days
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
#4
בָּאִ֜ים
come
to go or come (in a wide variety of applications)
#5
נְאֻם
saith
an oracle
#6
יְהוָֽה׃
the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#7
וְ֠הִשְׁמַעְתִּי
to be heard
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
#8
אֶל
near, with or among; often in general, to
#9
רַבַּ֨ת
in Rabbah
rabbah, the name of two places in palestine, east and west
#10
בְּנֵי
of the Ammonites
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#11
עַמּ֜וֹן
ammon, a son of lot; also his posterity and their country
#12
תְּרוּעַ֣ת
that I will cause an alarm
clamor, i.e., acclamation of joy or a battle-cry; especially clangor of trumpets, as an alarum
#13
מִלְחָמָ֗ה
of war
a battle (i.e., the engagement); generally, war (i.e., war-fare)
#14
וְהָֽיְתָה֙
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
#15
לְתֵ֣ל
heap
a mound
#16
שְׁמָמָ֔ה
and it shall be a desolate
devastation; figuratively, astonishment
#17
וּבְנֹתֶ֖יהָ
and her daughters
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
#18
בָּאֵ֣שׁ
with fire
fire (literally or figuratively)
#19
תִּצַּ֑תְנָה
shall be burned
to burn or set on fire; figuratively, to desolate
#20
יֹרְשָׁ֖יו
be heir
to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish
#21
יִשְׂרָאֵ֛ל
then shall Israel
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
#22
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#23
יֹרְשָׁ֖יו
be heir
to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish
#24
אָמַ֥ר
saith
to say (used with great latitude)
#25
יְהוָֽה׃
the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis

Within the broader context of Jeremiah, this passage highlights salvation through universal language and absolute statements. The theological weight of divine sovereignty connects to fundamental Christian doctrine about divine sovereignty, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Jeremiah.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine sovereignty. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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