Ezekiel 25:3

Authorized King James Version

And say unto the Ammonites, Hear the word of the Lord GOD; Thus saith the Lord GOD; Because thou saidst, Aha, against my sanctuary, when it was profaned; and against the land of Israel, when it was desolate; and against the house of Judah, when they went into captivity;

Word-by-Word Analysis
#1
אָמְרֵ֨ךְ
And say
to say (used with great latitude)
#2
לִבְנֵ֣י
unto the Ammonites
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#3
עַמּ֔וֹן
ammon, a son of lot; also his posterity and their country
#4
שִׁמְע֖וּ
Hear
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
#5
דְּבַר
the word
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
#6
אֲדֹנָ֣י
of the Lord
the lord (used as a proper name of god only)
#7
יְהוִ֡ה
GOD
god
#8
כֹּה
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
#9
אָמְרֵ֨ךְ
And say
to say (used with great latitude)
#10
אֲדֹנָ֣י
of the Lord
the lord (used as a proper name of god only)
#11
יְהוִ֡ה
GOD
god
#12
יַעַן֩
properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause
#13
אָמְרֵ֨ךְ
And say
to say (used with great latitude)
#14
הֶאָ֜ח
Aha
aha!
#15
אֶל
near, with or among; often in general, to
#16
מִקְדָּשִׁ֣י
against my sanctuary
a consecrated thing or place, especially, a palace, sanctuary (whether of jehovah or of idols) or asylum
#17
כִֽי
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#18
נִחָ֗ל
when it was profaned
properly, to bore, i.e., (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin
#19
וְאֶל
near, with or among; often in general, to
#20
אַדְמַ֤ת
and against the land
soil (from its general redness)
#21
יִשְׂרָאֵל֙
of Israel
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
#22
כִּ֣י
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#23
נָשַׁ֔מָּה
when it was desolate
to stun (or intransitively, grow numb), i.e., devastate or (figuratively) stupefy (both usually in a passive sense)
#24
וְאֶל
near, with or among; often in general, to
#25
בֵּ֣ית
and against the house
a house (in the greatest variation of applications, especially family, etc.)
#26
יְהוּדָ֔ה
of Judah
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
#27
כִּ֥י
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#28
הָלְכ֖וּ
when they went
to walk (in a great variety of applications, literally and figuratively)
#29
בַּגּוֹלָֽה׃
into captivity
exile; concretely and collectively exiles

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Ezekiel Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine sovereignty in this particular way.

Questions for Reflection

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