Matthew 21:21

Authorized King James Version

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Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.

Original Language Analysis

ἀποκριθεὶς answered G611
ἀποκριθεὶς answered
Strong's: G611
Word #: 1 of 34
to conclude for oneself, i.e., (by implication) to respond; by hebraism (compare h6030) to begin to speak (where an address is expected)
δὲ and G1161
δὲ and
Strong's: G1161
Word #: 2 of 34
but, and, etc
G3588
Strong's: G3588
Word #: 3 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰησοῦς Jesus G2424
Ἰησοῦς Jesus
Strong's: G2424
Word #: 4 of 34
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
εἴπητε said G2036
εἴπητε said
Strong's: G2036
Word #: 5 of 34
to speak or say (by word or writing)
αὐτοῖς unto them G846
αὐτοῖς unto them
Strong's: G846
Word #: 6 of 34
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Ἀμὴν Verily G281
Ἀμὴν Verily
Strong's: G281
Word #: 7 of 34
properly, firm, i.e., (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
λέγω I say G3004
λέγω I say
Strong's: G3004
Word #: 8 of 34
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
ὑμῖν unto you G5213
ὑμῖν unto you
Strong's: G5213
Word #: 9 of 34
to (with or by) you
ἐὰν If G1437
ἐὰν If
Strong's: G1437
Word #: 10 of 34
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
ἔχητε ye have G2192
ἔχητε ye have
Strong's: G2192
Word #: 11 of 34
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
πίστιν faith G4102
πίστιν faith
Strong's: G4102
Word #: 12 of 34
persuasion, i.e., credence; moral conviction (of religious truth, or the truthfulness of god or a religious teacher), especially reliance upon christ
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 13 of 34
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
μὴ not G3361
μὴ not
Strong's: G3361
Word #: 14 of 34
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
διακριθῆτε doubt G1252
διακριθῆτε doubt
Strong's: G1252
Word #: 15 of 34
to separate thoroughly, i.e., (literally and reflexively) to withdraw from, or (by implication) oppose; figuratively, to discriminate (by implication,
οὐ not G3756
οὐ not
Strong's: G3756
Word #: 16 of 34
the absolute negative (compare g3361) adverb; no or not
μόνον only G3440
μόνον only
Strong's: G3440
Word #: 17 of 34
merely
τὸ G3588
τὸ
Strong's: G3588
Word #: 18 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
τῆς G3588
τῆς
Strong's: G3588
Word #: 19 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
συκῆς which is done to the fig tree G4808
συκῆς which is done to the fig tree
Strong's: G4808
Word #: 20 of 34
a fig-tree
ποιήσετε do G4160
ποιήσετε do
Strong's: G4160
Word #: 21 of 34
to make or do (in a very wide application, more or less direct)
ἀλλὰ but G235
ἀλλὰ but
Strong's: G235
Word #: 22 of 34
properly, other things, i.e., (adverbially) contrariwise (in many relations)
κἂν also if G2579
κἂν also if
Strong's: G2579
Word #: 23 of 34
and (or even) if
τῷ G3588
τῷ
Strong's: G3588
Word #: 24 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
ὄρει mountain G3735
ὄρει mountain
Strong's: G3735
Word #: 25 of 34
a mountain (as lifting itself above the plain)
τούτῳ unto this G5129
τούτῳ unto this
Strong's: G5129
Word #: 26 of 34
to (in, with or by) this (person or thing)
εἴπητε said G2036
εἴπητε said
Strong's: G2036
Word #: 27 of 34
to speak or say (by word or writing)
Ἄρθητι Be thou removed G142
Ἄρθητι Be thou removed
Strong's: G142
Word #: 28 of 34
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e., weigh
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 29 of 34
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
βλήθητι be thou cast G906
βλήθητι be thou cast
Strong's: G906
Word #: 30 of 34
to throw (in various applications, more or less violent or intense)
εἰς into G1519
εἰς into
Strong's: G1519
Word #: 31 of 34
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὴν G3588
τὴν
Strong's: G3588
Word #: 32 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
θάλασσαν the sea G2281
θάλασσαν the sea
Strong's: G2281
Word #: 33 of 34
the sea (genitive case or specially)
γενήσεται· it shall be done G1096
γενήσεται· it shall be done
Strong's: G1096
Word #: 34 of 34
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)

Analysis & Commentary

If ye have faith, and doubt not—The Greek μὴ διακριθῆτε (mē diakrithēte) means 'don't be divided in mind,' united trust versus double-mindedness (Jas 1:6-8). Ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed—hyperbolic language common in rabbinic teaching, yet pointing to real power.

'This mountain' (τῷ ὄρει τούτῳ) likely meant the Mount of Olives where they stood, or metaphorically the temple mount opposing God's purposes. Faith moves insurmountable obstacles—not by positive thinking but by alignment with God's will. The promise assumes prayer in accordance with God's kingdom purposes (1 John 5:14), not selfish demands.

Historical Context

Jews used 'mountain-moving' proverbially for solving impossible problems or removing great difficulties. Rabbis called teachers who could solve intricate legal questions 'uprooters of mountains.' Jesus takes the metaphor literally to illustrate faith's potential when united with God's purposes.

Questions for Reflection

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