τούτῳ

And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

And to this agree the words of the prophets; as it is written,

And the same man had four daughters, virgins, which did prophesy.

And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.

And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,

Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:

And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.

Let them therefore, said he, which among you are able, go down with me, and accuse this man, if there be any wickedness in him.

Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:

And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.

And in this place again, If they shall enter into my rest.

Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.

Brethren, let every man, wherein he is called, therein abide with God.

And they that use this world, as not abusing it: for the fashion of this world passeth away.

What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.

In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.

And hereby we do know that we know him, if we keep his commandments.

He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.

But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.

In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.

And hereby we know that we are of the truth, and shall assure our hearts before him.

And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.

Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:

In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.

Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.

Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit.

Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.

By this we know that we love the children of God, when we love God, and keep his commandments.

Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.

For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.

For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:

And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.

Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready:

Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;

While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.

Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.

Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.

And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?

And herein is that saying true, One soweth, and another reapeth.

And ye have not his word abiding in you: for whom he hath sent, him ye believe not.

The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.

To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.

He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.

Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.

By this shall all men know that ye are my disciples, if ye have love one to another.

Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.

Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.

And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:

And they said unto her, There is none of thy kindred that is called by this name.

And the devil said unto him, If thou be the Son of God, command this stone that it be made bread.

For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

And into whatsoever house ye enter, first say, Peace be to this house.

Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.

And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.

Who shall not receive manifold more in this present time, and in the world to come life everlasting.

And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.

And he said likewise to him, Be thou also over five cities.

But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people.

Then said Pilate to the chief priests and to the people, I find no fault in this man.

Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:

And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?

But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.

For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.

For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.

And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?

And his sisters, are they not all with us? Whence then hath this man all these things?

And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.

Take that thine is, and go thy way: I will give unto this last, even as unto thee.

Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.

What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.

For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:

And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.