John 4:21

Authorized King James Version

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Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.

Original Language Analysis

λέγει saith G3004
λέγει saith
Strong's: G3004
Word #: 1 of 22
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
αὐτῇ unto her G846
αὐτῇ unto her
Strong's: G846
Word #: 2 of 22
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
G3588
Strong's: G3588
Word #: 3 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰησοῦς Jesus G2424
Ἰησοῦς Jesus
Strong's: G2424
Word #: 4 of 22
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
γύναι Woman G1135
γύναι Woman
Strong's: G1135
Word #: 5 of 22
a woman; specially, a wife
πίστευσον believe G4100
πίστευσον believe
Strong's: G4100
Word #: 6 of 22
to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to ch
μοι me G3427
μοι me
Strong's: G3427
Word #: 7 of 22
to me
ὅτι cometh G3754
ὅτι cometh
Strong's: G3754
Word #: 8 of 22
demonstrative, that (sometimes redundant); causative, because
ἔρχεται G2064
ἔρχεται
Strong's: G2064
Word #: 9 of 22
to come or go (in a great variety of applications, literally and figuratively)
ὥρα the hour G5610
ὥρα the hour
Strong's: G5610
Word #: 10 of 22
an "hour" (literally or figuratively)
ὅτε when G3753
ὅτε when
Strong's: G3753
Word #: 11 of 22
at which (thing) too, i.e., when
οὔτε neither G3777
οὔτε neither
Strong's: G3777
Word #: 12 of 22
not too, i.e., neither or nor; by analogy, not even
ἐν at G1722
ἐν at
Strong's: G1722
Word #: 13 of 22
"in," at, (up-)on, by, etc
τῷ G3588
τῷ
Strong's: G3588
Word #: 14 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
ὄρει mountain G3735
ὄρει mountain
Strong's: G3735
Word #: 15 of 22
a mountain (as lifting itself above the plain)
τούτῳ this G5129
τούτῳ this
Strong's: G5129
Word #: 16 of 22
to (in, with or by) this (person or thing)
οὔτε neither G3777
οὔτε neither
Strong's: G3777
Word #: 17 of 22
not too, i.e., neither or nor; by analogy, not even
ἐν at G1722
ἐν at
Strong's: G1722
Word #: 18 of 22
"in," at, (up-)on, by, etc
Ἱεροσολύμοις Jerusalem G2414
Ἱεροσολύμοις Jerusalem
Strong's: G2414
Word #: 19 of 22
hierosolyma (i.e., jerushalaim), the capitol of palestine
προσκυνήσετε worship G4352
προσκυνήσετε worship
Strong's: G4352
Word #: 20 of 22
to fawn or crouch to, i.e., (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
τῷ G3588
τῷ
Strong's: G3588
Word #: 21 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
πατρί the Father G3962
πατρί the Father
Strong's: G3962
Word #: 22 of 22
a "father" (literally or figuratively, near or more remote)

Analysis & Commentary

Jesus' prophetic announcement that true worship will transcend location ('neither in this mountain, nor yet at Jerusalem') anticipates the New Covenant. The coming 'hour' refers to His death, resurrection, and the Spirit's outpouring, which enables worship in Spirit and truth regardless of geography. Reformed theology emphasizes that Christ's fulfillment of temple worship frees us from sacred spaces.

Historical Context

This prophecy was fulfilled in AD 70 when Jerusalem's temple was destroyed. The early church's worship in homes, synagogues, and public spaces demonstrated this geographical freedom.

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