Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.
Behold, the hour cometh, yea, is now come (ἰδοὺ ἔρχεται ὥρα καὶ ἐλήλυθεν)—"The hour" (ἡ ὥρα) throughout John's Gospel refers to Jesus's passion—His arrest, trial, crucifixion, and glorification (John 2:4, 7:30, 12:23, 13:1, 17:1). The perfect tense "is now come" (ἐλήλυθεν) indicates it has arrived and is imminent.
That ye shall be scattered, every man to his own (ἵνα σκορπισθῆτε ἕκαστος εἰς τὰ ἴδια)—The verb "scattered" (σκορπισθῆτε/skorpisthēte) fulfills Zechariah 13:7: "Smite the shepherd, and the sheep shall be scattered" (quoted in Mark 14:27). Within hours, all the disciples would flee in terror (Matthew 26:56), abandoning Jesus.
And shall leave me alone: and yet I am not alone, because the Father is with me (καὶ ἐμὲ μόνον ἀφῆτε· καὶ οὐκ εἰμὶ μόνος, ὅτι ὁ πατὴρ μετ' ἐμοῦ ἐστιν)—Despite human abandonment, Jesus affirms the Father's presence. Yet on the cross, even this communion would be eclipsed when Jesus bore sin and cried, "My God, my God, why hast thou forsaken me?" (Matthew 27:46). That absolute desolation—experiencing the full weight of divine wrath against sin—was the deepest suffering of Calvary.
Historical Context
The disciples' scattering fulfilled Old Testament prophecy and demonstrated the weakness of human resolve apart from the Spirit. Their courage returned only after resurrection and Pentecost (Acts 2-4). This pattern—failure under trial, restoration through grace—characterizes Christian experience. The Father's presence with Jesus, and Jesus's later promise of the Spirit's presence with believers (John 14:16-18), grounds Christian perseverance not in human strength but divine faithfulness.
Questions for Reflection
How does Jesus's prediction of the disciples' failure and His calm acceptance model grace toward our own spiritual weaknesses?
What does it mean that Jesus faced abandonment by both human disciples and (at the cross) the Father, and how does this shape our understanding of His suffering?
How does the promise of the Father's presence sustain you in times when human support fails?
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Analysis & Commentary
Behold, the hour cometh, yea, is now come (ἰδοὺ ἔρχεται ὥρα καὶ ἐλήλυθεν)—"The hour" (ἡ ὥρα) throughout John's Gospel refers to Jesus's passion—His arrest, trial, crucifixion, and glorification (John 2:4, 7:30, 12:23, 13:1, 17:1). The perfect tense "is now come" (ἐλήλυθεν) indicates it has arrived and is imminent.
That ye shall be scattered, every man to his own (ἵνα σκορπισθῆτε ἕκαστος εἰς τὰ ἴδια)—The verb "scattered" (σκορπισθῆτε/skorpisthēte) fulfills Zechariah 13:7: "Smite the shepherd, and the sheep shall be scattered" (quoted in Mark 14:27). Within hours, all the disciples would flee in terror (Matthew 26:56), abandoning Jesus.
And shall leave me alone: and yet I am not alone, because the Father is with me (καὶ ἐμὲ μόνον ἀφῆτε· καὶ οὐκ εἰμὶ μόνος, ὅτι ὁ πατὴρ μετ' ἐμοῦ ἐστιν)—Despite human abandonment, Jesus affirms the Father's presence. Yet on the cross, even this communion would be eclipsed when Jesus bore sin and cried, "My God, my God, why hast thou forsaken me?" (Matthew 27:46). That absolute desolation—experiencing the full weight of divine wrath against sin—was the deepest suffering of Calvary.