John 16:32

Authorized King James Version

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Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.

Original Language Analysis

ἰδού, Behold G2400
ἰδού, Behold
Strong's: G2400
Word #: 1 of 26
used as imperative lo!
ἐλήλυθεν come G2064
ἐλήλυθεν come
Strong's: G2064
Word #: 2 of 26
to come or go (in a great variety of applications, literally and figuratively)
ὥρα the hour G5610
ὥρα the hour
Strong's: G5610
Word #: 3 of 26
an "hour" (literally or figuratively)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 4 of 26
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
νῦν now G3568
νῦν now
Strong's: G3568
Word #: 5 of 26
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
ἐλήλυθεν come G2064
ἐλήλυθεν come
Strong's: G2064
Word #: 6 of 26
to come or go (in a great variety of applications, literally and figuratively)
ἵνα that G2443
ἵνα that
Strong's: G2443
Word #: 7 of 26
in order that (denoting the purpose or the result)
σκορπισθῆτε ye shall be scattered G4650
σκορπισθῆτε ye shall be scattered
Strong's: G4650
Word #: 8 of 26
to dissipate, i.e., (figuratively) put to flight, waste, be liberal
ἕκαστος every man G1538
ἕκαστος every man
Strong's: G1538
Word #: 9 of 26
each or every
εἰς to G1519
εἰς to
Strong's: G1519
Word #: 10 of 26
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὰ G3588
τὰ
Strong's: G3588
Word #: 11 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
ἴδια his own G2398
ἴδια his own
Strong's: G2398
Word #: 12 of 26
pertaining to self, i.e., one's own; by implication, private or separate
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 13 of 26
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐμὲ me G1691
ἐμὲ me
Strong's: G1691
Word #: 14 of 26
me
μόνος alone G3441
μόνος alone
Strong's: G3441
Word #: 15 of 26
remaining, i.e., sole or single; by implication, mere
ἀφῆτε· shall leave G863
ἀφῆτε· shall leave
Strong's: G863
Word #: 16 of 26
to send forth, in various applications (as follow)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 17 of 26
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 18 of 26
the absolute negative (compare g3361) adverb; no or not
εἰμὶ I am G1510
εἰμὶ I am
Strong's: G1510
Word #: 19 of 26
i exist (used only when emphatic)
μόνος alone G3441
μόνος alone
Strong's: G3441
Word #: 20 of 26
remaining, i.e., sole or single; by implication, mere
ὅτι because G3754
ὅτι because
Strong's: G3754
Word #: 21 of 26
demonstrative, that (sometimes redundant); causative, because
G3588
Strong's: G3588
Word #: 22 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
πατὴρ the Father G3962
πατὴρ the Father
Strong's: G3962
Word #: 23 of 26
a "father" (literally or figuratively, near or more remote)
μετ' with G3326
μετ' with
Strong's: G3326
Word #: 24 of 26
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
ἐμοῦ me G1700
ἐμοῦ me
Strong's: G1700
Word #: 25 of 26
of me
ἐστιν is G2076
ἐστιν is
Strong's: G2076
Word #: 26 of 26
he (she or it) is; also (with neuter plural) they are

Analysis & Commentary

Behold, the hour cometh, yea, is now come (ἰδοὺ ἔρχεται ὥρα καὶ ἐλήλυθεν)—"The hour" (ἡ ὥρα) throughout John's Gospel refers to Jesus's passion—His arrest, trial, crucifixion, and glorification (John 2:4, 7:30, 12:23, 13:1, 17:1). The perfect tense "is now come" (ἐλήλυθεν) indicates it has arrived and is imminent.

That ye shall be scattered, every man to his own (ἵνα σκορπισθῆτε ἕκαστος εἰς τὰ ἴδια)—The verb "scattered" (σκορπισθῆτε/skorpisthēte) fulfills Zechariah 13:7: "Smite the shepherd, and the sheep shall be scattered" (quoted in Mark 14:27). Within hours, all the disciples would flee in terror (Matthew 26:56), abandoning Jesus.

And shall leave me alone: and yet I am not alone, because the Father is with me (καὶ ἐμὲ μόνον ἀφῆτε· καὶ οὐκ εἰμὶ μόνος, ὅτι ὁ πατὴρ μετ' ἐμοῦ ἐστιν)—Despite human abandonment, Jesus affirms the Father's presence. Yet on the cross, even this communion would be eclipsed when Jesus bore sin and cried, "My God, my God, why hast thou forsaken me?" (Matthew 27:46). That absolute desolation—experiencing the full weight of divine wrath against sin—was the deepest suffering of Calvary.

Historical Context

The disciples' scattering fulfilled Old Testament prophecy and demonstrated the weakness of human resolve apart from the Spirit. Their courage returned only after resurrection and Pentecost (Acts 2-4). This pattern—failure under trial, restoration through grace—characterizes Christian experience. The Father's presence with Jesus, and Jesus's later promise of the Spirit's presence with believers (John 14:16-18), grounds Christian perseverance not in human strength but divine faithfulness.

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