John 16:33

Authorized King James Version

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These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

Original Language Analysis

ταῦτα These things G5023
ταῦτα These things
Strong's: G5023
Word #: 1 of 19
these things
λελάληκα I have spoken G2980
λελάληκα I have spoken
Strong's: G2980
Word #: 2 of 19
to talk, i.e., utter words
ὑμῖν unto you G5213
ὑμῖν unto you
Strong's: G5213
Word #: 3 of 19
to (with or by) you
ἵνα that G2443
ἵνα that
Strong's: G2443
Word #: 4 of 19
in order that (denoting the purpose or the result)
ἐν In G1722
ἐν In
Strong's: G1722
Word #: 5 of 19
"in," at, (up-)on, by, etc
ἐμοὶ me G1698
ἐμοὶ me
Strong's: G1698
Word #: 6 of 19
to me
εἰρήνην peace G1515
εἰρήνην peace
Strong's: G1515
Word #: 7 of 19
peace (literally or figuratively); by implication, prosperity
ἔχετε ye might have G2192
ἔχετε ye might have
Strong's: G2192
Word #: 8 of 19
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
ἐν In G1722
ἐν In
Strong's: G1722
Word #: 9 of 19
"in," at, (up-)on, by, etc
τῷ G3588
τῷ
Strong's: G3588
Word #: 10 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
κόσμον the world G2889
κόσμον the world
Strong's: G2889
Word #: 11 of 19
orderly arrangement, i.e., decoration; by implication, the world (including its inhabitants, literally or figuratively (morally))
θλῖψιν tribulation G2347
θλῖψιν tribulation
Strong's: G2347
Word #: 12 of 19
pressure (literally or figuratively)
ἔχετε ye might have G2192
ἔχετε ye might have
Strong's: G2192
Word #: 13 of 19
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
ἀλλὰ but G235
ἀλλὰ but
Strong's: G235
Word #: 14 of 19
properly, other things, i.e., (adverbially) contrariwise (in many relations)
θαρσεῖτε be of good cheer G2293
θαρσεῖτε be of good cheer
Strong's: G2293
Word #: 15 of 19
to have courage
ἐγὼ I G1473
ἐγὼ I
Strong's: G1473
Word #: 16 of 19
i, me
νενίκηκα have overcome G3528
νενίκηκα have overcome
Strong's: G3528
Word #: 17 of 19
to subdue (literally or figuratively)
τὸν G3588
τὸν
Strong's: G3588
Word #: 18 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
κόσμον the world G2889
κόσμον the world
Strong's: G2889
Word #: 19 of 19
orderly arrangement, i.e., decoration; by implication, the world (including its inhabitants, literally or figuratively (morally))

Analysis & Commentary

These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world. This verse concludes Jesus' Farewell Discourse with a profound promise and command. The Greek word thlipsin (θλῖψιν, "tribulation") denotes pressure, affliction, and distress—not mere inconvenience but genuine suffering that characterizes life in a fallen world. Jesus doesn't promise immunity from suffering but guarantees peace in the midst of it.

The peace (eirēnē, εἰρήνη) Jesus offers differs radically from worldly peace; it's not absence of conflict but the presence of His person. The phrase "in me" (en emoi) indicates that peace is found through union with Christ, not through favorable circumstances. This peace transcends understanding (Philippians 4:7) because it rests on Christ's objective victory, not subjective experience.

"I have overcome the world" (egō nenikēka ton kosmon) uses the perfect tense, indicating completed action with ongoing effects. Christ's victory over sin, death, and Satan—accomplished through His death and resurrection—guarantees believers' ultimate triumph. The command "be of good cheer" (tharseite) is imperative, meaning courage isn't optional but commanded. Christians can face tribulation courageously because Christ has already secured the victory.

Historical Context

Jesus spoke these words in the upper room on the night before His crucifixion, just hours before His arrest. The disciples faced impending persecution—most would die as martyrs. Within decades, Roman persecution under Nero (AD 64) and later emperors would test this promise severely. Early Christians found this verse profoundly relevant as they faced lions in arenas, confiscation of property, and social ostracism.

The Gospel of John was written around AD 85-95, when the church faced both Jewish excommunication (being put out of synagogues) and Roman suspicion of this new sect. John's readers needed assurance that their suffering had meaning and purpose. The promise of tribulation would have resonated with Christians experiencing the fulfillment of Jesus' prophecy firsthand.

The contrast between Christ's peace and the world's tribulation reflected the early church's experience of inner spiritual rest despite external persecution. This wasn't theoretical theology but practical reality for believers who literally risked death for confessing Christ. The perfect tense of "have overcome" reminded them that despite present suffering, Christ's victory was already accomplished.

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