For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the LORD of hosts.
For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the LORD of hosts. In stunning contrast to Israel's corrupt worship (v. 10), God announces global worship. From the rising of the sun even unto the going down of the same (מִמִּזְרַח־שֶׁמֶשׁ וְעַד־מְבוֹאוֹ, mim-mizraḥ-shemesh ve'ad-mevo'o)—from east to west, encompassing all nations. My name shall be great among the Gentiles (גָּדוֹל שְׁמִי בַגּוֹיִם, gadol shemi va-goyim). גּוֹיִם (goyim, Gentiles/nations) will honor God's name while Israel despises it (v. 6).
In every place incense shall be offered unto my name, and a pure offering (וּבְכָל־מָקוֹם מֻקְטָר מֻגָּשׁ לִשְׁמִי וּמִנְחָה טְהוֹרָה, uv-khol-maqom muqtar muggash lishmi u-minḥah teḥorah). This contrasts with Israel's polluted offerings (v. 7). טָהוֹר (tahor, pure) means clean, ritually pure—everything the priests' sacrifices weren't. The prophecy describes worship freed from Jerusalem's temple, occurring in every place, offered by Gentiles, yet acceptable to God.
This finds fulfillment in the gospel age. Christ's sacrifice removes geographical restrictions on worship (John 4:21-24). Believers from all nations offer spiritual sacrifices acceptable to God through Christ (Romans 15:16, Philippians 2:17, 1 Peter 2:5, Hebrews 13:15-16).
Historical Context
This prophecy was scandalous to first-century Jews who believed acceptable worship required Jerusalem's temple, Levitical priesthood, and Mosaic ritual. Yet Malachi announced that Gentiles—considered unclean outsiders—would offer pure worship while Jewish priests offered polluted sacrifices. This anticipated the gospel's universal scope. After Pentecost, the Spirit fell on Gentiles (Acts 10), Paul became apostle to the nations, and churches multiplied throughout the Roman Empire. By AD 70, when the temple was destroyed, Christianity had already spread globally. Today, believers from every nation offer acceptable worship through Christ, fulfilling Malachi's vision.
Questions for Reflection
How does this prophecy anticipate the gospel's global reach and the inclusion of Gentiles in God's people?
What makes worship 'pure' under the new covenant, and how is it offered 'in every place'?
How should the reality that God's name is now great among all nations shape our missionary zeal and worship?
Analysis & Commentary
For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the LORD of hosts. In stunning contrast to Israel's corrupt worship (v. 10), God announces global worship. From the rising of the sun even unto the going down of the same (מִמִּזְרַח־שֶׁמֶשׁ וְעַד־מְבוֹאוֹ, mim-mizraḥ-shemesh ve'ad-mevo'o)—from east to west, encompassing all nations. My name shall be great among the Gentiles (גָּדוֹל שְׁמִי בַגּוֹיִם, gadol shemi va-goyim). גּוֹיִם (goyim, Gentiles/nations) will honor God's name while Israel despises it (v. 6).
In every place incense shall be offered unto my name, and a pure offering (וּבְכָל־מָקוֹם מֻקְטָר מֻגָּשׁ לִשְׁמִי וּמִנְחָה טְהוֹרָה, uv-khol-maqom muqtar muggash lishmi u-minḥah teḥorah). This contrasts with Israel's polluted offerings (v. 7). טָהוֹר (tahor, pure) means clean, ritually pure—everything the priests' sacrifices weren't. The prophecy describes worship freed from Jerusalem's temple, occurring in every place, offered by Gentiles, yet acceptable to God.
This finds fulfillment in the gospel age. Christ's sacrifice removes geographical restrictions on worship (John 4:21-24). Believers from all nations offer spiritual sacrifices acceptable to God through Christ (Romans 15:16, Philippians 2:17, 1 Peter 2:5, Hebrews 13:15-16).