Ephesians 1:21

Authorized King James Version

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Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:

Original Language Analysis

ὑπεράνω Far above G5231
ὑπεράνω Far above
Strong's: G5231
Word #: 1 of 24
above upward, i.e., greatly higher (in place or rank)
παντὸς all G3956
παντὸς all
Strong's: G3956
Word #: 2 of 24
all, any, every, the whole
ἀρχῆς principality G746
ἀρχῆς principality
Strong's: G746
Word #: 3 of 24
(properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank)
καὶ also G2532
καὶ also
Strong's: G2532
Word #: 4 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐξουσίας power G1849
ἐξουσίας power
Strong's: G1849
Word #: 5 of 24
privilege, i.e., (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token o
καὶ also G2532
καὶ also
Strong's: G2532
Word #: 6 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
δυνάμεως might G1411
δυνάμεως might
Strong's: G1411
Word #: 7 of 24
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
καὶ also G2532
καὶ also
Strong's: G2532
Word #: 8 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
κυριότητος dominion G2963
κυριότητος dominion
Strong's: G2963
Word #: 9 of 24
mastery, i.e., (concretely and collectively) rulers
καὶ also G2532
καὶ also
Strong's: G2532
Word #: 10 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
παντὸς all G3956
παντὸς all
Strong's: G3956
Word #: 11 of 24
all, any, every, the whole
ὀνόματος name G3686
ὀνόματος name
Strong's: G3686
Word #: 12 of 24
a "name" (literally or figuratively) (authority, character)
ὀνομαζομένου that is named G3687
ὀνομαζομένου that is named
Strong's: G3687
Word #: 13 of 24
to name, i.e., assign an appellation; by extension, to utter, mention, profess
οὐ not G3756
οὐ not
Strong's: G3756
Word #: 14 of 24
the absolute negative (compare g3361) adverb; no or not
μόνον only G3440
μόνον only
Strong's: G3440
Word #: 15 of 24
merely
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 16 of 24
"in," at, (up-)on, by, etc
τῷ G3588
τῷ
Strong's: G3588
Word #: 17 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
αἰῶνι world G165
αἰῶνι world
Strong's: G165
Word #: 18 of 24
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (jewish) a messianic period (present or future)
τούτῳ this G5129
τούτῳ this
Strong's: G5129
Word #: 19 of 24
to (in, with or by) this (person or thing)
ἀλλὰ but G235
ἀλλὰ but
Strong's: G235
Word #: 20 of 24
properly, other things, i.e., (adverbially) contrariwise (in many relations)
καὶ also G2532
καὶ also
Strong's: G2532
Word #: 21 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 22 of 24
"in," at, (up-)on, by, etc
τῷ G3588
τῷ
Strong's: G3588
Word #: 23 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
μέλλοντι· that which is to come G3195
μέλλοντι· that which is to come
Strong's: G3195
Word #: 24 of 24
to intend, i.e., be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probabili

Analysis & Commentary

[Verse 1:21 text would be quoted here] This verse in Ephesians chapter 1 addresses theological theme. Key Greek terms include to be determined.

The theological focus is doctrinal emphasis, demonstrating Paul's emphasis on the cosmic Christ and the church as His body/bride/temple. The phrase emphasizes union with Christ as the foundation of all spiritual blessings.

Historical Context

Written during Paul's Roman imprisonment (60-62 CE), this verse in chapter 1 reflects the circular letter's purpose to multiple Asian churches. Ephesus was a major center of pagan worship (Artemis cult) and early Christianity, making Paul's teachings on spiritual warfare and Christian unity particularly relevant.

Questions for Reflection

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