Colossians 2:10

Authorized King James Version

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And ye are complete in him, which is the head of all principality and power:

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 13
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐστὲ ye are G2075
ἐστὲ ye are
Strong's: G2075
Word #: 2 of 13
ye are
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 3 of 13
"in," at, (up-)on, by, etc
αὐτῷ him G846
αὐτῷ him
Strong's: G846
Word #: 4 of 13
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
πεπληρωμένοι complete G4137
πεπληρωμένοι complete
Strong's: G4137
Word #: 5 of 13
to make replete, i.e., (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute
ὅς which G3739
ὅς which
Strong's: G3739
Word #: 6 of 13
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἐστιν is G2076
ἐστιν is
Strong's: G2076
Word #: 7 of 13
he (she or it) is; also (with neuter plural) they are
G3588
Strong's: G3588
Word #: 8 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
κεφαλὴ the head G2776
κεφαλὴ the head
Strong's: G2776
Word #: 9 of 13
the head (as the part most readily taken hold of), literally or figuratively
πάσης of all G3956
πάσης of all
Strong's: G3956
Word #: 10 of 13
all, any, every, the whole
ἀρχῆς principality G746
ἀρχῆς principality
Strong's: G746
Word #: 11 of 13
(properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 12 of 13
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐξουσίας power G1849
ἐξουσίας power
Strong's: G1849
Word #: 13 of 13
privilege, i.e., (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token o

Analysis & Commentary

And ye are complete in him, which is the head of all principality and power. The logical consequence: "ye are complete" (este peplērōmenoi, ἐστὲ πεπληρωμένοι), perfect participle indicating accomplished state. Believers already possess fullness through union with Christ—nothing deficient, nothing additional needed. This directly contradicts heretical teaching suggesting Christ plus something else (mysticism, philosophy, asceticism) equals spiritual maturity. Christ alone equals completeness.

"Which is the head of all principality and power" establishes Christ's supremacy over angelic hierarchies mentioned in 1:16. "Head" (kephalē, κεφαλή) indicates both authority and source. Every spiritual being, regardless of rank, derives existence from Christ and submits to His rule. Therefore, seeking spiritual advancement through angelic mediators is absurd—why pursue inferior beings when united to their Creator and Commander?

Historical Context

Angel worship apparently characterized the Colossian heresy (2:18). Hellenistic Judaism developed elaborate angelology with named angels governing various functions. Mystery religions featured hierarchies of spiritual powers. Against such background, Paul's assertion of Christ's absolute supremacy over all spiritual beings, with believers complete in Him, undermines any basis for angel veneration or mystical pursuit of spiritual experiences mediated by angels.

Questions for Reflection

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