Acts 4:12

Authorized King James Version

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Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

Original Language Analysis

καὶ Neither G2532
καὶ Neither
Strong's: G2532
Word #: 1 of 25
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οὐκ G3756
οὐκ
Strong's: G3756
Word #: 2 of 25
the absolute negative (compare g3361) adverb; no or not
ἐστιν is there G2076
ἐστιν is there
Strong's: G2076
Word #: 3 of 25
he (she or it) is; also (with neuter plural) they are
ἐν among G1722
ἐν among
Strong's: G1722
Word #: 4 of 25
"in," at, (up-)on, by, etc
ἄλλῳ other G243
ἄλλῳ other
Strong's: G243
Word #: 5 of 25
"else," i.e., different (in many applications)
οὐδενὶ any G3762
οὐδενὶ any
Strong's: G3762
Word #: 6 of 25
not even one (man, woman or thing), i.e., none, nobody, nothing
G3588
Strong's: G3588
Word #: 7 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
σωτηρία salvation G4991
σωτηρία salvation
Strong's: G4991
Word #: 8 of 25
rescue or safety (physically or morally)
οὔτε none G3777
οὔτε none
Strong's: G3777
Word #: 9 of 25
not too, i.e., neither or nor; by analogy, not even
γὰρ for G1063
γὰρ for
Strong's: G1063
Word #: 10 of 25
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
ὄνομά name G3686
ὄνομά name
Strong's: G3686
Word #: 11 of 25
a "name" (literally or figuratively) (authority, character)
ἐστιν is there G2076
ἐστιν is there
Strong's: G2076
Word #: 12 of 25
he (she or it) is; also (with neuter plural) they are
ἕτερον other G2087
ἕτερον other
Strong's: G2087
Word #: 13 of 25
(an-, the) other or different
ὑπὸ under G5259
ὑπὸ under
Strong's: G5259
Word #: 14 of 25
under, i.e., (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (
τὸν G3588
τὸν
Strong's: G3588
Word #: 15 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
οὐρανὸν heaven G3772
οὐρανὸν heaven
Strong's: G3772
Word #: 16 of 25
the sky; by extension, heaven (as the abode of god); by implication, happiness, power, eternity; specially, the gospel (christianity)
τὸ G3588
τὸ
Strong's: G3588
Word #: 17 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
δεδομένον given G1325
δεδομένον given
Strong's: G1325
Word #: 18 of 25
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
ἐν among G1722
ἐν among
Strong's: G1722
Word #: 19 of 25
"in," at, (up-)on, by, etc
ἀνθρώποις men G444
ἀνθρώποις men
Strong's: G444
Word #: 20 of 25
man-faced, i.e., a human being
ἐν among G1722
ἐν among
Strong's: G1722
Word #: 21 of 25
"in," at, (up-)on, by, etc
G3739
Strong's: G3739
Word #: 22 of 25
the relatively (sometimes demonstrative) pronoun, who, which, what, that
δεῖ must G1163
δεῖ must
Strong's: G1163
Word #: 23 of 25
also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
σωθῆναι be saved G4982
σωθῆναι be saved
Strong's: G4982
Word #: 24 of 25
to save, i.e., deliver or protect (literally or figuratively)
ἡμᾶς we G2248
ἡμᾶς we
Strong's: G2248
Word #: 25 of 25
us

Analysis & Commentary

Neither is there salvation in any other—Peter declares absolute exclusivity: Christ alone saves, eliminating all alternative paths. The Greek 'en allō oudeni' (in no other) allows zero exceptions. For there is none other name under heaven given among men, whereby we must be saved—'name' (ὄνομα) represents the person and work of Christ, not a magical formula. The perfect passive participle 'given' (δεδομένον) indicates God's authoritative bestowal, making Jesus' name the Father's appointed means. Whereby we must be saved establishes salvation's necessity (moral/spiritual inability) and singularity (one way). This verse became Christianity's most controversial claim in pluralistic cultures.

Historical Context

Peter's defense before the Sanhedrin (the Jewish ruling council that condemned Jesus) after healing the lame man. Asked 'by what name' (v.7) the healing occurred, Peter boldly declares Jesus—whom they crucified—as the only Savior. This explicit claim led to the apostles' first imprisonment and prohibition from preaching.

Questions for Reflection

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