Acts 21:9
And the same man had four daughters, virgins, which did prophesy.
Original Language Analysis
Cross References
Acts 2:17And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:Revelation 2:20Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.Exodus 15:20And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances.Luke 2:36And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity;Joel 2:28And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:Acts 13:1Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.Nehemiah 6:14My God, think thou upon Tobiah and Sanballat according to these their works, and on the prophetess Noadiah, and the rest of the prophets, that would have put me in fear.2 Kings 22:14So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went unto Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe; (now she dwelt in Jerusalem in the college;) and they communed with her.Judges 4:4And Deborah, a prophetess, the wife of Lapidoth, she judged Israel at that time.
Historical Context
Prophetic gifting among women was predicted by Joel (Joel 2:28-29) and affirmed at Pentecost. These daughters likely ministered within the Caesarean church community, continuing the Old Testament tradition of prophetesses like Deborah and Huldah.
Questions for Reflection
- How does your church recognize and encourage diverse spiritual gifts while maintaining biblical order?
- What does this passage teach about the Holy Spirit's distribution of gifts across all believers?
Analysis & Commentary
The mention of Philip's 'four daughters which did prophesy' highlights the Spirit's distribution of gifts regardless of gender. The Greek 'propheteuō' indicates they regularly exercised prophetic gifting, though within the ordered structure Paul elsewhere describes. This demonstrates the early church's recognition of women's Spirit-empowered ministry within appropriate boundaries.